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according Adam affection ancient antiquity apprehension Aristotle ashes behold believe body bones buried burning burnt charity chiromancy Christian Church Cicero Commodus common conceive condemn confess corruption creatures dead death Democritus devil disease divinity doth dreams earth Egypt Egyptians Epicurus evil eyes faith fear felicity fire folly friends Garden of Cyrus grave hand happy hath heads heaven hell Hippocrates honour hope Hydriotaphia Iceni immortality interment judgment Jupiter king live look Lucan merciful metempsychosis miracle mortal mummies nature never noble obscure observed opinion ourselves Ovid persons philosophy physiognomy piece Plato Plutarch Pythagoras reason RELIGIO MEDICI religion Roman Saviour scarce Scripture sense sepulchral sleep soul spirits stars Stoics Strabo Tacitus temper thee thereof things thou thought thyself tion true truth tures unto urns Vespasian vices virtue vulgar whereby wherein whole wise
Page 32 - Thus there are two Books from whence I collect my Divinity ; besides that written one of GOD, another of His servant Nature, that universal and publick manuscript, that lies expans'd unto the Eyes of all : those that never saw Him in the one, have discovered Him in the other.
Page 345 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the equinox?
Page 146 - We are somewhat more than ourselves in our sleeps, and the slumber of the body seems to be but the waking of the soul. It is the ligation of sense, but the liberty of reason, and our waking conceptions do not match the fancies of our sleeps.
Page 139 - I do embrace it : for even that vulgar and tavern music, which makes one man merry, another mad, strikes in me a deep fit of devotion, and a profound contemplation of the first composer ; there is something in it of divinity more than the ear discovers : it is an hieroglyphical and shadowed lesson of the whole world, and creatures of God; such a melody to the ear, as the whole world, well understood, would afford the understanding. In brief, it is a sensible fit of that harmony, which intellectually...
Page 239 - He prayeth well, who loveth well Both man and bird and beast. He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.
Page 345 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity ; who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana; he is almost lost that built it: time hath spared the epitaph of Adrian's horse, confounded that of himself.
Page 344 - Achilles's horses in Homer, under naked nominations, without deserts and noble acts, which are the balsam of our memories, the entelechia and soul of our subsistences?
Page 146 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Page 339 - Now since these dead bones have already out-lasted the living ones of Methuselah, and in a yard under ground, and thin walls of clay, out-worn all the strong and specious buildings above it ; and quietly rested under the drums and tramplings of three conquests...