Review of a Letter from Elias Hicks to Dr. N. Shoemaker

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Thomas Kite, 1829 - Society of Friends - 28 pages
 

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Page 22 - Whom God hath set forth to ; a propitiation through faith in his blood, to 'declare his righteousness for the remission of sins that are past, through the forbearance of God ; to declare, I say, at this time his righteousness, that he might be just, and the justifier of him which believeth in Jesus.
Page 5 - truth. And to its sufficiency, John, the beloved apostle, bore this noble and exalted testimony, in full accordance with his Divine Master, in this emphatic language to his fellow believers : " Ye have an unction from the Holy One, and need not that any man teach you, but as the same anointing teacheth
Page 10 - Ye men of Israel hear these words, Jesus of Nazareth, a mnn approved of God among you, by miracles, and wonders, and signs, which God did by him in the midst of you, as ye yourselves also know—HIM being delivered by the determinate counsel and
Page 20 - also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead, who was delivered for our offences, and was raised again for our justification.
Page 8 - many, for he shall bear their iniquities; therefore will 1 divide him a portion with the great, and he shall divide the spoil with the strong, because he hath poured out his soul
Page 23 - Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers, but
Page 9 - therefore will I divide him a portion with the great, and he shall divide the spoil with the strong, because he hath poured out his soul unto
Page 8 - the Lord shall prosper in his hand. He shall see of the travail of his soul and shall be satisfied. By his knowledge (or, by the knowledge of him,)
Page 21 - upon all men unto justification of life ; for as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Page 26 - hast thou that thou didst not receive ? Now if thou didst receive it, why dost thou glory as if thou hadst not received it

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