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The Method Adopted by Gautama
Pramana and Bhranti
5 other sections not shown
Abstract Cognition accept Akasha appears apprehendedness argument Atheism Avidya Bauddha belongs Bharadvaja Bhasya Brahma Brahmasutra brings cause character Charvaka cognised by means cognition apprehends cognition of silver colour Consciousness determined definition of Perception difference direct apprehension distinct Doubtful Cognition dreams existence explanation external object factor forms of cognition Gautama held hence idea illumines Inference inferential cognition inherence instance instrument of cognition instrument of right Intelligence underlying Internal Organ invalid Ishvara Jiva kinds knowledge known Logician manifest matter of fact Mimamsaka mind Mithila Naiyayika nature necessary Nescience notion Nyaya Nydyamanjari objects of cognition perceived philosophy Pleasure Pramana prameya Pratyaksa present previous cognition produced qualification reason Recognition regarded Remembrance representative cognition right cognition self-illumined sense-object contact sense-organ shell Soul sublated substratum Sutra Tattvachintdmani thing tree Udayana universal proposition Vachaspati Mishra Vaishesika validity Vartika Vatsyayana Veda Vedanta Vedantin verbal cognition visual perception Vritti words writers Wrong Cognition