Saint Augustine. (Fathers for Engl. readers).

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Page 36 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Page 73 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 89 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 74 - LORD, truly I am thy servant ; I am thy servant, and the son of thine handmaid : thou hast loosed my bonds.
Page 73 - Master, all these have I observed from my youth. 21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shall have treasure in heaven : and come, take up the cross, and follow me.
Page 26 - I was in trouble. 13 I will offer unto thee fat burnt-sacrifices, with the incense of rams : I will offer bullocks and goats. 14 O come hither, and hearken, all ye that fear God : and I will tell you what he hath done for my soul.
Page 73 - Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying : but put ye on the Lord Jesus Christ, and make not provision for the flesh?* in concupiscence.
Page 55 - I took no pains to learn what he spake, but only to hear how he spake (for that empty care alone was left me, despairing of a way, open for man, to Thee), yet together with the words which I would choose, came also into my mind the things which I would refuse; for I could not separate them. And while I opened my heart to admit "how eloquently he spake," there also entered "how truly he spake"; but this by degrees.
Page 90 - ... and in swift thought touched on that Eternal wisdom, which abideth over all) — could this be continued on, and other visions of kind far unlike be withdrawn, and this one ravish, and absorb, and wrap up its beholder amid these inward joys, so that life might be for ever like that one moment of understanding which now we sighed after; were not this, Enter into thy Master's Joy?
Page 70 - Such was the story of Pontitianus; but Thou, O Lord, while he was speaking, didst turn me round towards myself, taking me from behind my back where I had placed me, unwilling to observe myself; and setting me before my face, that I might see how foul I was, how crooked and defiled, bespotted and ulcerous.

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