Sanitary and Social Lectures and Essays

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Macmillan, 1880 - Social problems - 300 pages

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Page 104 - I saw her upon nearer view A spirit, yet a woman too ! Her household motions light and free, And steps of virgin liberty ; A countenance in which did meet Sweet records, promises as sweet ; A creature not too bright or good For human nature's daily food : For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
Page 230 - Through the hot black breath of the burnin' boat Jim Bludso's voice was heard, And they all had trust in his cussedness And knowed he would keep his word. And, sure's you're born, they all got off Afore the smokestacks fell, And Bludso's ghost went up alone In the smoke of the Prairie Belle. He...
Page 104 - ... good For human nature's daily food ; For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles. And now I see with eye serene The very pulse of the machine ; A Being breathing thoughtful breath, A Traveller between life and death ; The reason firm, the temperate will, Endurance, foresight, strength, and skill; A perfect Woman, nobly planned, To warn, to comfort, and command ; And yet a Spirit still, and bright With something of an angel 13 light.
Page 11 - The heart knoweth its own bitterness, and a stranger intermeddleth not with its joy.
Page 96 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 120 - Not such, one thinks, must have been the mothers of Britain during the latter half of the last century and the beginning of the present; when their sons, at times, were holding half the world at bay. And if Nausicaa has become such in town : what is she when she goes to the seaside, not to wash the clothes in fresh-water, but herself in salt — the very salt-water, laden with decaying organisms, from which, though not polluted further by a dozen sewers, Ulysses had to cleanse himself, anointing,...
Page 284 - No ! sanitary reform makes no proselytes. It cannot be used as a religious engine. It is too simply human, too little a respecter of persons, too like to the works of Him who causes His sun to shine on the evil and the good, and His rain to fall on the just and on the unjust, and is good to the unthankful and to the evil, to find much favour in the eyes of a generation which will compass sea and land to make one proselyte. Yes. Too like the works of our Father in heaven, as indeed all truly natural...
Page 240 - And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Page 285 - And God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
Page 38 - I shall not believe so, as long as I have a Bible wherein to believe. For my part, I should like to make every man, woman, and child whom I meet discontented with themselves, even as I am discontented with myself. I should like to awaken in them, about their physical, their intellectual, their moral condition, that divine discontent which is the parent, first of upward aspiration and then of selfcontrol, thought, effort to fulfil that aspiration even in part. For to be discontented with the divine...

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