Santo Daime: A New World Religion
Santo Daime: A New World Religion deals with a young, exotic and controversial religious movement. Emerging in the Brazilian Amazon in the 1930s, Santo Daime has since spread to many of the world's major cities. Santo Daime is a mixture of indigenous, popular Catholic, Afro-Brazilian, esoteric, Spiritist, and new age beliefs and activities. Ritual practice is centred on the consumption of a psychotropic beverage called 'Daime' which members believe enhances their interaction with the supernatural world. Because Daime is treated as an illegal narcotic in many parts of the world, outside of its Brazilian homeland most Santo Daime rituals are practised clandestinely. This book unites extensive fieldwork experience with an established theoretical background and makes a significant contribution to understanding the contemporary interface of religion and late-modern society. Individualization and religious subjectivism, pluralization and religious hybridism, transformation and detraditionalization, globalization and religious identity, and commoditization and religious consumption are among the many issues engaged by this book. Santo Daime: A New World Religion is an accessible and multi-disciplinary book suitable for undergraduate students and researchers working in Religious Studies, Sociology of Religion, Anthropology, Cultural Studies and Latin American Studies.
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Disciplinary regime and dynamic field of force
Daimista discourse as an apolitics of transformation
Shifting profiles of spiritoriented practice
5 Santo Daime in latemodern context
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aestheticized aforementioned Afro-Brazilian Amazon region apolitics of self-transformation articulate associated ayahuasca beliefs and practices Brazil Brazilian caboclo Candomblé cannabis Cefluris ceremonial Chapter commodities commoditization consumer contemporary daimista repertoire cosmic countercultural cultic cultural Daime’s daimista community daimista movement daimista ritual daimista world view disincarnate dynamics embodies engagement engendered entheogen esoteric esotericism established example field of force forms furnishes higher-self holism Hymnal hymns identified impact incorporation increasingly individual involves Irineu Serra Kardecist Spiritism late-modern leitmotif Likewise Mapiá Master Irineu medium mediumistic mediumship middle class millenarian modern modes Mota de Melo narratives non-mainstream ongoing oriented orixá Padrinho Sebastião paradigm practical and symbolic practical-knowledge practitioners preoccupations processes prosumption psychophysical regime relative relativization religion religious repertoire respect ritual practice ritual repertoire ritual space sacrament Santa Maria Santo Daime shamanism social transformation society socio-cultural spirit possession spirit-oriented activity spirit-oriented practice Spiritist status structures subjective subjectivized subsequent supernatural thereby traditional Umbanda urban middle classes urban-professional valorization variegated world-rejecting