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Page 1 - We know nothing of childhood; and with our mistaken notions the further we advance the further we go astray. The wisest writers devote themselves to what a man ought to know, without asking what a child is capable of learning.
Page 142 - ... the educator lies in seeing that the child does not confound good with immobility, and evil with activity, as often happens in the case of the old-time discipline. And all this because our aim is to discipline for activity, for work, for good; not for immobility, not for passivity, not for obedience. A. room in which all the children move about usefully, intelligently, and voluntarily, without committing any rough or rude act, would seem to me a classroom very well disciplined indeed.
Page 314 - There must not be one system for the children of parents who have more leisure and another for the children of those who are wageearners. The physical separation forced by such a scheme, while unfavorable to the development of a proper mutual sympathy, is the least of its evils. Worse is the fact that the over bookish education for some and the over "practical" education for others brings about a division of mental and moral habits, ideals and outlook.
Page 7 - Nature would have them children before they are men. If we try to invert this order we shall produce a forced fruit immature and flavourless, fruit which will be rotten before it is ripe; we shall have young doctors and old children.
Page 147 - ... knowledge of the average sense conditions according to the age of the child which leads us to determine the educational applications we shall make. We start essentially from a method, and it is probable that psychology will be able to draw its conclusions from pedagogy so understood, and not vice versa. The method used by me is that of making a pedagogical experiment with a didactic object and awaiting the spontaneous reaction of the child.
Page 5 - We are continually uneasy about the things we adults know, and are afraid the child will never learn them unless they are drilled into him by instruction before he -has any intellectual use for them. If we could really believe that attending to the needs of present growth would keep the child and teacher alike busy, and would also provide the best possible guarantee of the learning needed in the future, transformation of educational ideals might soon be accomplished, and other desirable...
Page 4 - Probably the greatest and commonest mistake that we all make is to forget that learning is a necessary incident of dealing with real situations. We even go so far as to assume that the mind is naturally averse to learning — which is like assuming that the digestive organs are averse to food and have either to be coaxed or bullied into having anything to do with it. Existing methods of instruction give plenty of evidence in support of a belief that minds are opposed to learning — to their own...
Page 315 - The democracy which proclaims equality of opportunity as its ideal requires an education in which learning and social application, ideas and practice, work and recognition of the meaning of what is done, are united from the beginning and for all.
Page 3 - Try to teach the child what is of use to a child and you will find that it takes all his time. Why urge him to the studies of an age he may never reach, to the neglect of those studies which meet his present needs ? " But," you ask, " will it not be too late to learn what he ought to know when the time comes to use it? " I cannot tell; but this I do know, it is impossible to teach it sooner, for our real teachers are experience and emotion, and man will never learn what befits a man except under...
Page 71 - They embody the cumulative outcome of the efforts, the strivings, and successes of the human race generation after generation. They present this, not as a mere accumulation, not as a miscellaneous heap of separate bits of experience, but in some organized and systematized way — that is, as reflectively formulated. Hence, the facts and truths that enter into the child's present experience, and those contained in the subject-matter of studies, are the initial and final terms of one reality.