Science and Theology: Ancient and Modern, Part 2

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Rose-Bedford publishing Company, 1878 - Agnosticism - 63 pages
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Page 31 - Argument against such adversaries would be itself a foolish waste of time. Let the dead bury their dead, and Old Catholics decide whether the Holy Ghost proceeds from the Father and the Son or from the Father alone. Gentlemen indeed who still read the Athanasian Creed, and profess to attach some meaning to its statements, have no right to sneer at their brethren who persist in taking things seriously. But for men who long for facts instead of phrases, the only possible course is to allow such vagaries...
Page 35 - I came to the conclusion that there was no medium, in true philosophy, between Atheism and Catholicity, and that a perfectly consistent mind, under those circumstances in which it finds itself here below, must embrace either the one or the other.
Page 66 - Perplext in faith, but pure in deeds, At last he beat his music out. There lives more faith in honest doubt, Believe me, than in half the creeds.
Page 66 - The soul's dark cottage, battered and decayed, Lets in new light through chinks that Time has made: Stronger by weakness, wiser men become As they draw near to their eternal home. Leaving the old, both worlds at once they view That stand upon the threshold of the new.
Page 28 - This knowledge is embodied in the central dogma of theology. God is the name of the harmony; and God is knowable. Who would not be happy in accepting this belief, if he could accept it honestly? Who would not be glad if he could say with confidence, the evil is transitory, the good eternal: our doubts are due to limitations destined to be abolished, and the world is really an embodiment of love and wisdom, however dark it may appear to our faculties?
Page 62 - Why, when no honest man will deny in private that every ultimate problem is wrapped in the profoundest mystery, do honest men proclaim in pulpits that unhesitating certainty is the duty of the most foolish and ignorant...
Page 35 - He not walk with us one by one, as He is said to have walked with his chosen men of old time? We both see and know each other; why, if we cannot have the sight of Him, have we not at least the knowledge? On the contrary, He is specially "a Hidden God...
Page 28 - Have the gloomiest speculations of avowed pessimists ever tortured sufferers like those kindly platitudes? Is there a more cutting piece of satire in the language than the reference in our funeral service to the "sure and certain hope of a blessed resurrection"? To dispel genuine hopes might be painful, however salutary. To suppress these spasmodic efforts to fly in the face of facts would be some comfort, even in the distress which they are meant to alleviate. Besides the important question whether...
Page 30 - It once described certain heretics who got into trouble from fancying that men could frame theories of the Divine mode of existence. The sects have been dead for many centuries. Their fundamental assumptions can hardly be quite extinct. Not long ago, at least, there appeared in the papers a string of propositions framed — so we were assured — by some of the most candid and most learned of living theologians. These propositions defined by the help of various languages the precise relations which...
Page 43 - But the determinist asserts, whilst the libertarian denies, that it would be possible for an adequate intelligence to foretell the actions of a man or a race. There is or is not an element of objective chance in the question ; and whether there is or is not must be decided by reason and observation, independently of those puzzles about the infinite and the finite, which affect equally the man and the planet. The anti-determinist asserts the existence of chance so positively, that he doubts whether...

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