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action affections affords appear arise attention bear become begin behold blessed carry cause character Christ comfort concerning conduct conscience consider course dangers death desire devotion distress Divine duty earth enjoy enjoyment evil faith favour fear feel friends future gentleness give guilt hand happiness hath heart Heaven honour hope hour human ignorance important improvement interest knowledge less light live look Lord manners means ment midst mind misery moral nature never objects pass passions peace period piety pleasures possess prayers prepared present principles prospect prosperity Providence reason reflection regard religion religious remain render respect rest rise sense situation soul spirit station success suffer temper Text things thou thoughts tion true truth vice virtue whole wisdom worldly youth
Page 237 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 101 - Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Page 148 - He feedeth on ashes : a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand...
Page 202 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Page 194 - Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.
Page 146 - Man knoweth not the price thereof; neither is it found in the land of the living. The depth saith, It is not in me : and the sea saith, It is not with me.
Page 53 - When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.