abfolutely againſt alfo almoſt alſo amuſements anſwer antient becauſe beſt bleffed cafe cauſe Chrift Chriſtianity circumſtances confequence confideration courſe defires difciples diſtinction divine divine grace doctrine eſtabliſhed exiſtence facred faid falvation fame fcripture feem fenfe fentiments fhall fign fincere fion firſt flaves fome fometimes foul ftate ftill ftrength fubject fuch fuffer fufficient fuppofed fupport furely Goſpel greateſt happineſs heart himſelf human impoffible inftance inſtead itſelf Jews juſt leaſt lefs leſs Lord mafter mankind Matth meaſure ment mercy mind moft moſt muft muſt nature neceffary obferve occafion offend ourſelves paffions peace perfons philofophers pleaſe pleaſures poffible prefent puniſhment purpoſe raiſed reaſon refpect reft religion ſay ſee ſeem ſenſe SERMON ſhall ſhort ſhould ſhow ſome ſpeak ſpirit ſtand ſtate ſtill ſuch thefe themſelves theſe thing thofe thoſe tion truth tural underſtanding univerſe uſe utmoſt virtue whole whoſe wiſdom
Page 377 - The Spirit of the Lord is upon me, because he hath anointed me to preach the Gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.
Page 71 - Thus saith the Lord , Hast thou killed , and also taken possession ? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
Page 257 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Page 219 - For the Jews require a sign, and the Greeks seek after wisdom ; but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness ; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Page 32 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds •were evil. For every one that doth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Page 356 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Page 319 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice ; and be ye kind one to another, tender hearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 171 - Ye lust, and have not ; ye kill, and desire to have, and cannot obtain ; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts.