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acquired action advance animals appear authority become beginning brought centralization century certainly characters child civilization classes clearly comes communal concerned controlled course customs demands dependent developed direction early environment equal ethical evident evolution existence fact factor feeling follow force give greater handed higher hold human human race idea impulses increasing individual influence instincts intelligence interests king language later laws lead leader less lines live lower mankind matter means mental method mind moral sense nations nature never offspring organic inheritance origin parents perhaps phase possessed possible present primitive principle produced progress question race reason recognize relations result rule savage seems selection simply social evolution social heredity social inheritance society sometimes structure struggle sure things tion to-day tribes true union unit wholly yield
Page 339 - Education without religion makes cold, calculating men, with self-centered interests, and any system of social advance which leaves out the religious side of nature leaves out the one force that makes possible lasting organization upon which civilization depends.
Page 332 - ... is only recently that attempts have been made to analyze its content and set forth its importance. Professor Conn's illuminating study has cleared the way. He has treated our social inheritance as a body of acquired traits in contradistinction to the natural traits obtained through organic heredity. The chief factors which separate the European from the Bushman are not, then, in his innate, but in his acquired, characteristics. We do not mean by this that there are no innate differences between...
Page 22 - This does not at all concern the germinal substance in the egg and is not fixed by the union of germ substances in sex union. It is capable of being modified by the action of individuals, and may be entirely changed by the development of newly acquired variations. It has had little or nothing to do with the evolution of the human animal, but much to do with the evolution of the civilized human race.
Page 314 - ... implement out of stone, with nothing as a pattern and with not even the idea of the possibility of making anything like an artificial implement, as it does in these later ages to fashion the most delicate instrument when the inventor has all the patterns of previous ages to aid him. When we come to try to compare mental power of our twentieth-century inventors and those of earlier ages we have no adequate measure.
Page 267 - While we feel that the law of sympathy and love, which demands sacrifice, is fundamental in the nature of man, we feel with no less positiveness that the laws of justice are inherent in the nature of things. Justice insists upon a final recompense for sacrifice. Here it is that we find the greatest significance of religion in its relation to the history of man.
Page 338 - Through social heredity, a single individual, though leaving no offspring, may turn the direction of evolution, and have more influence upon mankind than another with numerous progeny. Hence, while emphasis should be placed upon reproductive efficiency, even greater emphasis needs to be placed upon making the individual's life count, since the influence of the individual upon evolution through his life may be far greater than his influence through his offspring.
Page 139 - Eeformation that occurred under Luther, for at this time the conscience and intelligence of the individual was proclaimed as the guiding principle in religious belief. Individualism has been immensely fostered in recent centuries by the growth of Protestantism, and so fast as it gains the upper hand just so fast is there a tendency toward undermining the significance of the family. In modern life the family does not mean what it meant in many centuries of the world's history.
Page 132 - The feeling of affection is said to play absolutely no part in the marriages of primitive peoples, as illustrated by savages; a condition of things which is still more common among most races of civilized men than marriages for affection. But a union made from such motives, in civilized as well as savage races, is subsequently cemented into a perTHE BEGINNINGS OF SOCIAL EVOLUTION 137 manent bond by the children, who become an object of common interest to both parents.