Soul Work: Anti-racist Theologies in Dialogue |
Common terms and phrases
action African Americans American Indians analysis anti anti-oppression anti-racism anti-racist become begin believe beloved community Bray McNatt Buehrens called Christian church colonialism color Cone congregations context create culture designed blindness dialogue dismantle economic engage essay ethnic European American evil experience faith feelings George Tinker human identity individual institutional issues James Cone Journey Toward Wholeness language Latino Latino and Latina liberal religion liberal theology live margins minister ministry multicultural Native American neo-racism ourselves participants partnerships Patricia Jimenez Paul Rasor Peter Morales political privilege problem prophetic question race racial justice racial oppression reality Rebecca Parker relationship religious liberals response social society speak spiritual story structures struggle surplus powerlessness talk THANDEKA theologians theological therapy things tion transformation understanding Unitarian Universalism Unitarian Universalist Association United violence white Americans white supremacy
Popular passages
Page 137 - I have begun in an untutored way to ask what it is like to have white privilege. I have come to see white privilege as an invisible package of unearned assets which I can count on cashing in each day, but about which I was 'meant
Page 72 - Lord will guide you continually, and satisfy your desire with good things, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters fail not. 12And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in.
Page 224 - In order for the colonizer to be the complete master, it is not enough for him to be so in actual fact, but he must also believe in its legitimacy.
Page 224 - The bond between colonizer and colonized is thus destructive and creative. It destroys and recreates the two partners of colonization into colonizer and colonized. One is disfigured into an oppressor, a partial, unpatriotic and treacherous being, worrying only about his privileges and their defense; the other into an oppressed creature, whose development is broken and who compromises by his defeat.
Page 67 - ... when we speak we are afraid our words will not be heard nor welcomed but when we are silent we are still afraid. So it is better to speak remembering we were never meant to survive.
Page 1 - Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be coworkers with God, and without this hard work time itself becomes an ally of the forces of social stagnation.
Page 65 - What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, "Go in peace; keep warm and eat your fill," and yet you do not supply their bodily needs, what is the good of that?
Page 3 - It is a terrible, an inexorable, law that one cannot deny the humanity of another without diminishing one's own: in the face of one's victim, one sees oneself.
Page 49 - To live in the Borderlands means the mill with the razor white teeth wants to shred off your olive-red skin, crush out the kernel, your heart pound you pinch you roll you out smelling like white bread but dead; To survive the Borderlands you must live sin fronteras be a crossroads.
Page 28 - I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man's defensive ways of thinking. Reason, devoid of the purifying...