Spiritual exercises according to the method of saint Ignatius of Loyola, tr. from the Ital. version of A. Bresciani by W. Hutch

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Page 205 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Page 32 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Page 237 - If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
Page 32 - For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul ? Or what exchange shall a man give for his soul?
Page 374 - I say, did he quicken together with him, having forgiven us all our trespasses ; having blotted out the bond written in ordinances that was against us, which was contrary to us : and he hath taken it out of the way nailing it to the cross...
Page 361 - I reckon, that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.
Page 302 - I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to little ones.
Page 45 - Love not the world, nor the things that are in the world. If any man love the world, the charity of the Father is not in him. For all that is in the world is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.
Page 319 - And the chief priests and the whole council sought false witness against Jesus, that they might put him to death ; and they found not, whereas many false witnesses had come in.
Page 103 - Observe the opportunity, and beware of evil; and be not ashamed when it concerneth thy soul. For there is a shame that bringeth sin; and there is a shame which is glory and grace.

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