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abnormal alembic animal appear arrested development atheism beauty become beneficent body chemical affinity color comes creative discordant divine domain EDWARD BURTON entity established order everything evil evolution evolutionary evolutionary philosophy expression external false consciousness fear feel forces friction gradually grand grasp harmony healing higher higher consciousness human consciousness ical ideal immaterial Infinite intellectual intelligent interpreted intuitive kingdom limited living logical malaria manifestation material Material science materialistic matter ment mental causation mind morbid moulds nature negative ness normal objective Omnipresent orderly outward pantheism past perfect phenomena philosophy physical organism plane positive potency practical present primal principles progress reality realm recognized religion result scientific seems sense sensuous soul spiritual spiritual evolution subjective substitutionary atonement supernal supreme things thinking thought energy tion tive true truth uncon unconscious unfoldment unity universal unseen utility vibrations visible vision vital
Page 15 - I am owner of the sphere, Of the seven stars and the solar year, Of Caesar's hand, and Plato's brain, Of Lord Christ's heart, and Shakespeare's strain.
Page 199 - Here hills and vales, the woodland and the plain, Here earth and water seem to strive again ; Not chaos-like together crush'd and bruis'd, But, as the world, harmoniously confus'd : Where order in variety we see, And where, though all things differ, all agree.
Page 67 - TO him who in the love of nature holds Communion with her visible forms, she speaks A various language; for his gayer hours She has a voice of gladness, and a smile And eloquence of beauty, and she glides Into his darker musings, with a mild And healing sympathy, that steals away Their sharpness, ere he is aware.
Page 199 - OH happiness ! our being's end and aim ! Good, pleasure, ease, content ? whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies, O'er-look'd, seen double, by the fool, and wise.
Page 75 - So every spirit, as it is most pure, And hath in it the more of heavenly light, So it the fairer body doth procure To habit in, and it more fairly dight, With cheerful grace and amiable sight. For, of the soul, the body form doth take, For soul is form, and doth the body make.
Page 72 - Every little pine needle expanded and swelled with sympathy and befriended me. I was so distinctly made aware of the presence of something kindred to me, even in scenes which we are accustomed to call wild and dreary, and also that the nearest of blood to me and humanest was not a person nor a villager, that I thought no place could ever be strange to me again. " Mourning untimely consumes the sad; Few are their days in the land of the living, Beautiful daughter of Toscar.
Page 228 - Truth is within ourselves; it takes no rise from outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fullness; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception — which is truth.
Page 73 - The indescribable innocence and beneficence of nature — of sun and wind and rain, of summer and winter — such health, such cheer, they afford forever! and such sympathy have they ever with our race, that all nature would be affected, and the sun's brightness fade, and the winds would sigh humanely, and the clouds rain tears, and the woods shed their leaves and put on mourning in midsummer, if any man should ever for a just cause grieve.
Page 148 - Nor knowest thou what argument Thy life to thy neighbor's creed has lent. All are needed by each one; Nothing is fair or good alone.