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amusement appetite aristocracy attain beautiful become belief better Bible body character charity Christian companions companionship conduct conscience creed culture debt deeds discipline divine duty ethical Eugene Sue evil evil book exercise faculties faith fellow-men force form habits give God's GOETHE Greek harm heart highest holy honest Hugh Miller human idea impulse indulgence influence intellectual intemperance Jesus Christ knowledge labor life's live Lord Bacon man's master means ment mental and moral mind nature ness never noble obligation orthodoxy Paul the Apostle physical Plato principle pure purpose religious righteousness rule Saint Paul seek self-control selfishness sense soul speech spirit Stigand strength strong supreme temperance teth things Thomas Carlyle Thomas Fuller thou thought tion tisan toil true truth virtue William the Silent wise word worth young yourselves youth
Page 131 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 276 - For he was of that stubborn crew Of errant saints, whom all men grant To be the true church militant ; Such as do build their faith upon The holy text of pike and gun ; Decide all controversies by Infallible artillery ; And prove their doctrine orthodox By apostolic blows and knocks...
Page 15 - More things are wrought by prayer Than this world dreams of. Wherefore let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God.
Page 118 - He that has light within his own clear breast May sit i' the centre, and enjoy bright day, But he that hides a dark soul, and foul thoughts Benighted walks under the midday sun; Himself is his own dungeon.
Page 79 - Cor ne edito (Eat not the heart). Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's self to his friend works two contrary effects; for it redoubleth joys, and cutteth griefs in halves.
Page 67 - Assume' a virtue, if you have it not. That monster, custom, who all sense doth eat, Of habits devil, is angel yet in this, That to the use of actions fair and good He likewise gives a frock or livery, That aptly is put on.
Page 143 - He looks and laughs at a' that. A prince can mak' a belted knight, A marquis, duke, and a' that ; But an honest man's aboon his might — Guid faith, he mauna fa' that ! For a
Page 226 - The angel wrote, and vanished. The next night It came again with a great wakening light, And...
Page 209 - And though I have the gift of prophecy and understand all mysteries and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity it, profiteth me nothing. Charity suffereth long and is kind: charity envieth not; charity vaunteth not itself, is not puffed up.