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appear attention authority beautiful become believe body called cause character Christ Christian Church circumstances classes common condition consequence considered continual course desire direct divine doctrine duty effect established evidence evil existence expression fact faith feel give Government ground hand heart hope human idea important individual influence instruction interest knowledge labours learned least less light literature living look manner means meet mind ministers moral nature never object observation once opinion party passed perhaps period persons philosophy political position possession practical present principles progress question reason received reference regard religion religious require respect schools sense society soul speak spirit sympathy theology things thought tion true truth Unitarian universal whole write
Page 538 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought which, quarter'd, hath but one part wisdom And ever three parts coward, — I do not know Why yet I live to say, " This thing 's to do," Sith I have cause and will and strength and means To do 't.
Page 247 - The imagination of a boy is healthy, and the mature imagination of a man is healthy, but there is a space of life between in which the soul is in a ferment, the character undecided, the way of life uncertain, the ambition thick-sighted...
Page 248 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss. Though winning near the goal — yet do not grieve: She cannot fade, though thou hast not thy bliss; For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And happy melodist, unwearied, For ever piping songs for ever new; More happy love!
Page 336 - And when they had appointed him a day, there came many to him into his lodging : to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Page 537 - Remember thee! Ay, thou poor ghost, while memory holds a seat In this distracted globe. Remember thee! Yea, from the table of my memory I'll wipe away all trivial fond records...
Page 179 - Whence then cometh wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Destruction and death say, We have heard the fame thereof with our ears.
Page 248 - O Attic shape! Fair attitude! with brede Of marble men and maidens overwrought, With forest branches and the trodden weed; Thou, silent form, dost tease us out of thought As doth eternity: Cold Pastoral! When old age shall this generation waste, Thou shalt remain, in midst of other woe Than ours, a friend to man, to whom thou say'st, "Beauty is truth, truth beauty," — that is all Ye know on earth, and all ye need to know.
Page 247 - THOU still unravish'd bride of quietness, Thou foster-child of Silence and slow Time, Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: What leaf-fringed legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady ? What men or gods are these? What maidens loth? What mad pursuit ? ? What struggle to escape ? What pipes and timbrels ? What wild ecstasy...
Page 163 - Italia! oh Italia! thou who hast The fatal gift of beauty, which became A funeral dower of present woes and past, On thy sweet brow is sorrow plough'd by shame, And annals graved in characters of flame. Oh, God! that thou wert in thy nakedness Less lovely or more powerful, and couldst claim Thy right, and awe the robbers back, who press To shed thy blood, and drink the tears of thy distress...