The Christian State: A Political Vision of Christ ; a Course of Six Lectures Delivered in Churches in Various American Cities

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T. Y. Crowell, 1895 - Christian sociology - 216 pages
 

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Page 212 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Page 137 - Labor is prior to and independent of capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration.
Page 216 - Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men ; and the weakness of God is stronger than men.
Page 215 - For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 137 - No men living are more worthy to be trusted than those who toil up from poverty ; none less inclined to take or touch aught which they have not honestly earned. Let them beware of surrendering a political power which they already possess, and which, if surrendered, will surely be used to close the door of advancement against such as they, and to fix new disabilities and burdens upon them, till all of liberty shall be lost.
Page 136 - It is not needed nor fitting here that a general argument should be made in favor of popular institutions; but there is one point, with its connections, not so hackneyed as most others, to which I ask a brief attention. It is the effort to place capital on an equal footing with, if not above, labor, in the structure of the government.
Page 216 - ... and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are: that no flesh should glory before God. But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption: that, according as it is written, He that glorieth let him glory in the Lord.
Page 44 - I have from the outset called the feeling of the collective, in pointing out to him his place in the tradition of the species, in bringing him into communion, by love and by works, with all his fellowmen. By isolating ourselves, we have begun to feel ourselves feeble and little; we have begun to despise our own efforts and those of our brethren towards the attainment of the ideal; and we have in despair set ourselves to repeat and comment upon the " Car/if diem
Page 137 - It is assumed that labor is available only in connection with capital — that nobody labors unless somebody else, owning capital, somehow by the use of it induces him to labor. This assumed, it is next considered...
Page 44 - It is blasphemy to pronounce a word of disrespect against it. The evil at the present day is, not that men assign too much value to life, but the reverse. Life has fallen in estimation, because, as at all periods of crisis and disorganization, the chain is broken which in all forms of belief attaches it through humanity to heaven. It has fallen, because the consciousness of mutual human responsibility, which alone constitutes its dignity and strength, being lost together with...

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