The Collected Works of Dugald Stewart: Elements of the philosophy of the human mind ... To which is prefixed introduction and part first of the Outlines of moral philosophy. 1854
T. Constable and Company, 1854
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able acquired already appear applied association attempt attention belief body called carried causes circumstances common commonly conceive conception concerning conclusions conduct connected connexion consequence considered constitution difficulty direct distinct doctrine effect employed enable established evidence existence experience explain expressed extensive external fact faculties former give habits human ideas illustrate imagination immediate important impressions improvement individuals influence inquiries instance intellectual knowledge language laws lead less limited manner material matter means memory merely mind moral nature necessary notions objects observations occasion operations opinions original particular perceive perception perhaps person phenomena philosophers physical political possible practical present principles produced progress proper qualities question reasoning reference relation remarks render respect result rules says seems sensations sense species speculations sufficient supposed theory things thought tion truth universals various writers
Seite 100 - That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it.
Seite 267 - I behold like a Spanish great galleon, and an English man-of-war ; Master Jonson (like the former) was built far higher in learning ; solid, but slow in his performances. Shakespeare with the English man-ofwar, lesser in bulk, but lighter in sailing, could turn with all tides, tack about and take advantage of all winds, by the quickness of his wit and invention.
Seite 449 - As I darkened the little light he had, he lifted up a hopeless eye towards the door, then cast it down, — shook his head, and went on with his work of affliction.
Seite 272 - And when I die, be sure you let me know Great Homer dy'd three thousand years ago. Why did I write? what sin to me unknown Dipt me in Ink, my parents, or my own? As yet a child, nor yet a fool to fame, I lisp'd in numbers, for the numbers came. I left no calling for this idle trade, No duty broke, no father disobey'd. The Muse but serv'd to ease some friend, not Wife, To help me thro...
Seite 99 - It is inconceivable, that inanimate brute matter should, without the mediation of something else, which is not material, operate upon, and affect other matter without mutual contact; as it must do, if gravitation, in the sense of Epicurus, be essential and inherent in it.
Seite 482 - ... ideas are general, when they are set up as the representatives of many particular things : but universality belongs not to things themselves, which are all of them particular in their existence; even those words and ideas, which in their signification are general.
Seite 500 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures, of it; this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible ; «. e. form a habit of insensibility to all moral considerations.
Seite 58 - I call therefore a complete and generous education that which fits a man to perform justly, skilfully, and magnanimously all the offices both private and public of peace and war.
Seite 92 - I can discover, are the windows by which light is let into this dark room; for methinks the understanding is not much unlike a closet wholly shut from light, with only some little openings left to let in external visible resemblances, or ideas of things without...
Seite 442 - Indeed it is impossible, in the rapidity and quick succession of words in conversation, to have ideas both of the sound of the word, and of the thing represented ; besides, some words, expressing real essences, are so mixed with others of a general and nominal import, that it is impracticable to jump from sense to thought, from particulars to generals, from things to words, in such a manner as to answer the purposes of life ; nor is it necessary that we should.