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according activity adulterated aestheticians aesthetics animal appeared artist asked Beethoven capital punishment Christ Christian teaching commits comprehensible concept of beauty condition consequence considered consists contrary conveys corrupted deception of faith definition demands destroyed desyatinas duction Dukhobors Englishman enjoyment essence evoke experienced expressed false feeling fornication give Gospel gratification Hegel higher classes highest human idleness imitation impossible impression infected intoxication invented Katyusha kinds Kryltsdv labour liberation live looked man's manifestation Marya Pavlovna Maslova masses means ment moral murder nations necessary needs Nekh Nekhlyudov offence painting peasants person Plato possible prison production of art question reason received recognize religion religious consciousness Richard Strauss roubles sensations sentiments separate sexual sexual intercourse Siegfried Simonsdn sins society sphere spiritual striving struggle suffering thing thought tion told true art truth understand versts whole wish words Wotan
Page 120 - AT the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Page 121 - ... and when he had begun to reckon, one was brought unto him which owed him ten thousand talents ; but, forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Page 121 - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray. And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
Page 121 - But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took [him] by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
Page 155 - Will it not be found in this respect, above all, "that what is beautiful is harmonious and proportionable'; what is harmonious and proportionable is true; and what is at once both beautiful and true is, of consequence, agreeable and good"?
Page 122 - Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Page 122 - And he would not: but went and cast him into prison, till he should pay the debt.
Page 215 - C'est le parfait usage de ce mystère qui constitue le symbole : évoquer petit à petit un objet pour montrer un état d'âme, ou, inversement, choisir un objet et en dégager un état d'âme, par une série de déchiffrements.
Page 214 - De la musique avant toute chose, Et pour cela préfère l'Impair Plus vague et plus soluble dans l'air, Sans rien en lui qui pèse ou qui pose. Il faut aussi que tu n'ailles point Choisir tes mots sans quelque méprise: Rien de plus cher que la chanson grise Où l'Indécis au Précis se joint.