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according animals appear become beginning believe better body called cause character close common condition consider course criticism death desire direction doubt effect England English Europe existence expression fact famine feel force give given Government Greek hand human idea important India individual influence interest Italy kind knowledge known land least less living look Lord matter means mind moral natural necessary never object observations once organization original party pass passage period plants political position possible practical present principle probably question reason regard relations remain represented respect result rule seems side society supposed things thought tion tradition true turn University whole writing
Page 68 - Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
Page 547 - Therefore am I still A lover of the meadows and the woods And mountains, and of all that we behold From this green earth...
Page 488 - They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility...
Page 179 - From his late sobbing wet. And I, with moan, Kissing away his tears, left others of my own ; For, on a table drawn beside his head, He had put, within his reach, A box of counters and a...
Page 490 - Few human creatures would consent to be changed into any of the lower animals, for a promise of the fullest allowance of a beast's pleasures : no intelligent human being would consent to be a. fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
Page 82 - We are afraid to put men to live and trade each on his own private stock of reason, because we suspect that this stock in each man is small and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.
Page 535 - With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.
Page 180 - Ah! when at last we lie with tranced breath, Not vexing Thee in death, And Thou rememberest of what toys We made our joys, How weakly understood Thy great commanded good, Then, fatherly not less Than I whom Thou hast moulded from the clay, Thou'lt leave Thy wrath, and say, 'I will be sorry for their childishness.