The Disenchantment of the World: A Political History of Religion

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Princeton University Press, Oct 24, 1999 - History - 228 pages

Marcel Gauchet has launched one of the most ambitious and controversial works of speculative history recently to appear, based on the contention that Christianity is "the religion of the end of religion." In The Disenchantment of the World, Gauchet reinterprets the development of the modern west, with all its political and psychological complexities, in terms of mankind's changing relation to religion. He views Western history as a movement away from religious society, beginning with prophetic Judaism, gaining tremendous momentum in Christianity, and eventually leading to the rise of the political state. Gauchet's view that monotheistic religion itself was a form of social revolution is rich with implications for readers in fields across the humanities and social sciences.

Life in religious society, Gauchet reminds us, involves a very different way of being than we know in our secular age: we must imagine prehistoric times where ever-present gods controlled every aspect of daily reality, and where ancestor worship grounded life's meaning in a far-off past. As prophecy-oriented religions shaped the concept of a single omnipotent God, one removed from the world and yet potentially knowable through prayer and reflection, human beings became increasingly free. Gauchet's paradoxical argument is that the development of human political and psychological autonomy must be understood against the backdrop of this double movement in religious consciousness--the growth of divine power and its increasing distance from human activity.

In a fitting tribute to this passionate and brilliantly argued book, Charles Taylor offers an equally provocative foreword. Offering interpretations of key concepts proposed by Gauchet, Taylor also explores an important question: Does religion have a place in the future of Western society? The book does not close the door on religion but rather invites us to explore its socially constructive powers, which continue to shape Western politics and conceptions of the state.

 

Contents

Primeval Religion or the Reign of the Absolute Past
23
The State as Sacral Transforming Agent
33
Hierarchy
37
Domination
39
Conquest
41
The Dynamics of Transcendence
47
Distancing God and Understanding the World
51
Divine Greatness Human Liberty
57
THE COVENANT AND TRIAL BY ADVERSITY
109
THE PROPHETS
110
The GodMan
115
THE SECOND MOSES
117
AN INVERTED MESSIAH
118
THE UNIVERSAL GOD
124
CHRISTOLOGY
125
CONQUERING THE CONQUERORS
127

From Myth to Reason
62
From Dependence to Autonomy
64
From Immersion in Nature to Transforming Nature
67
Indebtedness to the Gods the InterHuman Bond and the Relation to Things
68
THE POLITICAL MACHINE
70
THE VITALITY OF CHANGE
72
The Other World and Appropriating This World
74
Christianitys Specificity
76
ORTHODOXY AND HERESY
79
INCARNATION AND INTERPRETATION
81
PRAYER AND WORK
84
The Structure of Terrestrial Integrity
86
THE CROWDED WORLD
87
COLLECTIVE PERMANENCE
88
PEACE
92
HOMO OECONOMICUS
94
THE APOGEE AND DEATH OF GOD CHRISTIANITY AND WESTERN DEVELOPMENT
99
The Powers of the Divine Subject
101
Inventing GodasOne
107
DOMINATING DOMINATION
108
Faith Church King
130
The Religion of Reason
144
The Turn toward Equality
151
Figures of the Human Subject
162
Consciousness the Unconscious
166
Governing the Future
172
FROM SUBJUGATED SOCIETY TO SOCIALSUBJECT
173
THE AGE OF IDEOLOGY
176
THE CHILD AND THE FUTURE
179
BUREAUCRACY DEMOCRACY
180
THE POWER OF THE IDENTICAL AND THE SOCIETY OF THE NEW
185
Absorbing the Other
190
POLITICAL CONFLICT
191
THE SEPARATION OF THE STATE
195
The Religious after Religion
200
Notes
209
Bibliography
221
Index
225
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About the author (1999)

Marcel Gauchet is Professor at the Ecole des Hautes Etudes en Sciences Sociales. He is the editor of Le Débat, France's most influential intellectual journal, and the author of numerous books. This current book was published in France as Le Désenchantement du monde.

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