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afforded already amongst appearance arrived assistance authority beautiful better Beyrout bird brought called carried CHAPTER chief close considerable Creator door Druse early earth Emir enter equally European existence eyes fact faith father followed force fruit girl give guests hand happy head heart hill hope horses hospitality hour immediately independence inhabiting labour land leaves Lebanon light look mind morning mountains natives nature never night occasion once original ourselves palace Pasha pass perfect period person plains position possessed present reach records remain remarkable respect result round seated seemed serve sheik side Soul spirit stands stranger supply Syria terrible things town travellers trees Truth Turkish turn usually village whilst whole wife wild women yard young
Page 57 - When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it : it shall be for the stranger, for the fatherless, and for the widow : that the Lord thy God may bless thee in all the work of thine hands.
Page 18 - Therefore thou shalt keep the commandments of the Lord thy God, to walk in His ways, and to fear Him. For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills ; a land of wheat, and barley, and vines, and fig-trees, and pomegranates ; a land of oil-olive, and honey...
Page 372 - But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister : 44 And whosoever of you will be the chiefest, shall be servant of all. 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 265 - But the cormorant and the bittern shall possess it ; the owl also and the raven shall dwell in it : and he shall stretch out upon It the line of confusion, and the stones of emptiness.
Page 19 - Tis pleasant, through the loopholes of retreat, To peep at such a world ; to see the stir Of the great Babel, and not feel the crowd ; To hear the roar she sends through all her gates At a safe distance, where the dying sound Falls a soft murmur on the uninjured ear.
Page 265 - I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.
Page 147 - Among bridesmen and kinsmen, and brothers and all: Then spoke the bride's father, his hand on his sword, (For the poor craven bridegroom said never a word), " O, come ye in peace here or come ye in war, Or to dance at our bridal, young Lord Lochinvar...
Page xvii - One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
Page i - WHEN I travelled, I took a particular delight in hearing the songs and fables that are come from father to son, and are most in vogue among the common people of the countries through which I passed...
Page 18 - For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills ; a land of wheat, and barley, and vines, and fig trees, and pomegranates ; a land of oil olive, and honey; a land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it ; a land whose stones are iron, and out of whose hills thou mayest dig brass.
The Politics of Interventionism in Ottoman Lebanon, 1830-61
Caesar E. Farah,Caesar D. Farah
No preview available - 2000