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appears Assyria become believe Bishop brought called Canon carried Catholic century character Christian Church civil close Constitution course devoted effect England English equally existence fact Father force France French give given hand head Holy Home idea important interest Ireland Irish Italy king known land least less letters liberty living London Lord matter means mind moral nature never notes object once opinion origin party passed perhaps persons Peter political Pope present priest principles question readers reason referred regarded religion religious represented Rome rule seems sense side society things thought tion true volume whole writer
Page 260 - In mere oppugnancy: the bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe ; Strength should be lord of imbecility, And the rude son should strike his father dead ; Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too.
Page 9 - Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites; in proportion as their love to justice is above their rapacity ; in proportion as their soundness and sobriety of understanding is above their vanity and presumption ; in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves.
Page 91 - Fret not thyself because of evildoers, Neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, And wither as the green herb.
Page 10 - Society cannot exist unless a controlling power upon the will and appetite be placed somewhere, and the less of it there is within, the more there must be without.
Page 257 - All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust, and that they are to account for their conduct in that trust to the one great Master, Author, and Founder of society.
Page 9 - Neither the few nor the many have a right to act merely by their will, in any matter connected with duty, trust, engagement, or obligation. The constitution of a country being once settled upon some compact, tacit or expressed, there is no power existing of force to alter it, without the breach of the covenant, or the consent of all the parties.
Page 384 - Starting, as from one terminus of history, from a condition of society in which all the relations of Persons are summed up in the relations of Family, we seem to have steadily moved towards a phase of social order in which all these relations arise from the free agreement of Individuals.
Page 53 - I have no compassion for sloth, but youth has more need for intellectual rest than age ; and the cheerfulness, the tenacity of purpose, the power of work which make many a successful man what he is, must often be placed to the credit, not of his hours of industry, but to that of his hours of idleness, in boyhood.
Page 396 - Parliament, but no man has the right to fix the boundary to the march of a nation. No man has a right to say to his country " Thus far shalt thou go and no further...