The Ecclesiastical Law of the Church of England, Volume 1Sweet and Maxwell, 1895 - Ecclesiastical law |
Contents
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Common terms and phrases
admitted advowson aforesaid annexed appointed archbishop Archbishop of Canterbury archdeacon Att.-Gen authority banns baptism benefice bishop Burial Board burial ground canon law canonry Canterbury cathedral church certificate chancellor chaplain Church of England church or chapel churchwardens clergy clerk collation common law Common Prayer communion consecrated consent Council court curate cure of souls deacons dean and chapter deanery declared diocese district divine service duties Eccl ecclesiastical commissioners election Eliz enacted fees Gibs granted hath holy holy orders Ibid incumbent induction Inst institution jurisdiction jus patronatus king king's licence Lord Majesty marriage minister nomination ordained ordinary parish parish church parishioners parliament parties patron person prebend prebendaries present priest quare impedit realm rector refused Regina registrar Reports resignation respect rubric sacrament Sect solemnized spiritual statute temporal thereof tion tithes vacancy vicar vicarage Vict Vide infra Vide supra void Wats
Popular passages
Page 782 - It is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard.
Page 511 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John...
Page 352 - Religion agreed upon by the archbishops and bishops of both provinces, and the whole Clergy, in the convocation holden at London in the year of our Lord God...
Page 8 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes, as temporal; and that no foreign prince, person, prelate, state or potentate, hath or ought to have any jurisdiction, power, superiority, pre-eminence, or authority ecclesiastical or spiritual within...
Page 700 - Whosoever through his private judgment, willingly and purposely, doth openly break the traditions and ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, -ought to be rebuked openly...
Page 12 - Where by divers sundry old authentic histories and chronicles it is manifestly declared and expressed that this realm of England is an empire, and so hath been accepted in the world, governed by one Supreme Head and King having the dignity and royal estate of the imperial Crown of the same...
Page 816 - Whom all holy desires, all good counsels, and all just works do proceed; Give unto Thy servants that peace which the world cannot give; that both our hearts may be set to obey Thy commandments, and also that by Thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour.
Page 820 - It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
Page 531 - CHRIST'S natural flesh and blood. For the sacramental bread and wine remain still in their very natural substances, and therefore may not be adored (for that were idolatry, to be abhorred of all faithful Christians) ; and the natural body and blood of our SAVIOUR CHRIST are in heaven, and not here, it being against the truth of CHRIST'S natural body to be at one time in more places than one.
Page 479 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the apostles, partly are states of life allowed in the Scriptures, but yet have not like nature of Sacraments with Baptism and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.