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appears beauty become believe better bill body called Catholic character Christian Church common course divine duty effect England English Exhibition existence expressed eyes fact faith feeling genius give given Government hand heart hope House human idea important influence interest Italy John knowledge labour learning least less light living London look Lord Lord John Russell matter means measure mind moral nature never object observed once opinion original party passed persons poet political Pope position practical present principles produce question readers reason received regard religion religious respect result Roman schools seems spirit things thought tion true truth universal volume whole writings young
Page 82 - O Lady! we receive but what we give And in our life alone does Nature live: Ours is her wedding garment, ours her shroud! And would we aught behold of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element!
Page 206 - Day by day when I saw with what a front she met suffering, I looked on her with an anguish of wonder and love. I have seen nothing like it; but, indeed, I have never seen her parallel in anything. Stronger than a man, simpler than a child, her nature stood alone.
Page 67 - Thus this brook has conveyed his ashes into Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean; and thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over.
Page 306 - Baretti; while Mackintosh turned over Thomas Aquinas to verify a quotation; while Talleyrand related his conversations with Barras at the Luxembourg, or his ride with Lannes over the field of Austerlitz. They will remember, above all, the grace, and the kindness, far more admirable than grace, with which the princely hospitality of that ancient mansion was dispensed.
Page 393 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 398 - Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Page 507 - Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, And his circuit unto the ends of it : And there is nothing hid from the heat thereof.
Page 204 - Meantime, my younger sister quietly produced some of her own compositions, intimating that, since Emily's had given me pleasure, I might like to look at hers. I could not but be a partial judge, yet I thought that these verses, too, had a sweet sincere pathos of their own.
Page 395 - In this was manifested the love of God towards us, because that God sent his only-begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Page 398 - And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins : but this man, after He had offered one sacrifice for sins, for ever sat down on the right hand of God ; from henceforth expecting till His enemies be made His footstool.