The Elementary Forms of Religious LifeIn The Elementary Forms of Religious Life (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity. He investigates what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. For Durkheim, studying Aboriginal religion was a way 'to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity'. The need and capacity of men and women to relate to one another socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe. The Elementary Forms has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the intriguing origin and nature of religion and society. This new, lightly abridged edition provides an excellent introduction to Durkheim's ideas. |
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"religion is the soul of society" definition of religion - pg. xxi, 13, 46
Contents
The Origins of These Beliefs | 6 |
A Definition of the Religious Phenomenon and of Religion | 25 |
The Leading Conceptions of Elementary Religion | 47 |
Totemism as Elementary Religion | 76 |
Central Totemic Beliefs | 87 |
The Totemic Animal and Man | 101 |
Genus | 109 |
The Individual Totem and the Sexual Totem | 121 |
The Notion of Spirits and Gods | 203 |
The Negative Cult and its Functions | 221 |
The Elements of Sacrifice | 243 |
Mimetic Rites and the Principle of Causality | 261 |
Representative or Commemorative Rites | 276 |
Piacular Rites and the Ambiguity of the Notion of | 289 |
Conclusion | 310 |
Select List of Anthropologists and Ethnologists | 344 |
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Common terms and phrases
according ancestor animal aspect attributed Australian become beliefs belong body called cause ceremonies character clan closely collective common complete conceived conception consciousness considered course cult defined definition depends distinct divine Durkheim effect elements entirely essential example exist experience explain express external fact faith feelings follow forces gods human idea images imagined important individual influence institution kind least less living magic material means mental merely mind moral Moreover nature notion object observed once organization origin particular phratry physical plant possible practices present primitive principle profane prohibitions question reality reason relations religion religious represent representations result rites ritual role sacred seems seen sense separate serve simple social society sometimes sort soul species Spencer spirit theory things thought tion totem tribes true understand universe whole