The Epistles of Paul the Apostle to the Romans and to the Thessalonians

Jean Calvin, John Calvin

Wm. B. Eerdmans Publishing, 1995 - Всего страниц: 433

Содержание

• to SIMON GRYNAEUS: 1
• THE THEME OF THE EPISTLE OF PAUL TO THE ROMANS: 5
• CHAPTER ONE: 13
• CHAPTER TWO: 40
• CHAPTER THREE: 58
• CHAPTER FOUR: 82
• CHAPTER FIVE: 104
• CHAPTER SIX: 121
• CHAPTER SEVEN: 137
• CHAPTER EIGHT: 156
• CHAPTER NINE: 190
• CHAPTER TEN: 220
• CHAPTER ELEVEN: 238
• CHAPTER TWELVE: 262
• CHAPTER THIRTEEN: 280
• CHAPTER FOURTEEN: 289
• CHAPTER FIFTEEN: 303
• CHAPTER SIXTEEN: 320
• COMMENTARY ON THE FIRST EPISTLE TO THE THESSALONIANS: 329
• CHAPTER ONE: 333
• CHAPTER TWO: 341
• CHAPTER THREE: 352
• CHAPTER FOUR: 358
• CHAPTER FIVE: 367
• COMMENTARY ON THE SECOND EPISTLE TO THE THESSALONIANS: 383
• CHAPTER ONE: 387
• CHAPTER TWO: 396
• CHAPTER THREE: 413
• INDEX OF SCRIPTURE REFERENCES: 425
• INDEX OF NAMES: 430
• GENERAL INDEX: 431

Об авторе

Born Jean Cauvin in Noyon, Picardy, France, John Calvin was only a boy when Martin Luther first raised his challenge concerning indulgences. Calvin was enrolled at the age of 14 at the University of Paris, where he received preliminary training in theology and became an elegant Latinist. However, following the dictates of his father, he left Paris at the age of 19 and went to study law, first at Orleans, then at Bourges, in both of which centers the ideas of Luther were already creating a stir. On his father's death, Calvin returned to Paris, began to study Greek, the language of the New Testament, and decided to devote his life to scholarship. In 1532 he published a commentary on Seneca's De Clementia, but the following year, after experiencing what was considered a sudden conversion, he was forced to flee Paris for his religious views. The next year was given to the study of Hebrew in Basel and to writing the first version of his famous Institutes of the Christian Religion, which he gave to the printer in 1535. The rest of his life-except for a forced exile of three years-he spent in Geneva, where he became chief pastor, without ever being ordained. When he died, the city was solidly on his side, having almost become what one critic called a "theocracy." By then the fourth and much-revised edition of his Institutes had been published in Latin and French, commentaries had appeared on almost the whole Bible, treatises had been written on the Lord's Supper, on the Anabaptists, and on secret Protestants under persecution in France. Thousands of refugees had come to Geneva, and the city-energized by religious fervor-had found room and work for them. Though Calvin was sometimes bitter in his denunciation of those who disagreed with him, intolerant of other points of view, and absolutely sure he was right on the matter of predestination, he was nonetheless one of the great expounders of the faith. From his work the Reformed tradition had its genesis, and from his genius continues to refresh itself.

Библиографические данные

• Название: The Epistles of Paul the Apostle to the Romans and to the Thessalonians; Calvin's New Testament Commentaries (Том 8), Jean Calvin; Selections (Том 8), Jean Calvin; Selections. English. 1994 (Том 8)
• Авторы: Jean Calvin, John Calvin
• Редакторы: David Wishart Torrance, Thomas Forsyth Torrance
• Перевод: Ross Mackenzie
• Издание: перепечатанное
• Издатель: Wm. B. Eerdmans Publishing, 1995
• ISBN: 0802808085, 9780802808080
• Количество страниц: Всего страниц: 433