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action active verb added adjective admit adverb agree asked belong Boston called cause comma common noun comparative compound conjunction connect denotes describe example express figure frequently gender gives governed grammar happiness Heaven idea Imperfect Tense implies indicative mode infinitive mode irregular joined kind kings letter lives loved manner mark meaning metaphor mind nature neuter verb never nominative objective participle passion perfect person singular personal pronoun Plural possessive preceding preposition present tense pride pronoun proper qualifying reason refer regular relate relative requires rise Rule sense sentence separated signifies singular number sometimes speaking speech stand thee thing third person thou tion tive understood vice virtue whole wise words writing
Seite 134 - What modes of sight betwixt each wide extreme^ The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ' The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true Fiom pois'nous herbs extracts the healing dew?
Seite 147 - Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Seite 149 - Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge, or lust; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Seite 151 - HAPPINESS ! our being's end and aim ! Good, pleasure, ease, content ! whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die ; Which still so near us, yet beyond us lies, O'erlook'd, seen double, by the fool and wise.
Seite 133 - Why has not man a microscopic eye? For this plain reason, man is not a fly.
Seite 136 - Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state, A Being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest...
Seite 131 - Lo! the poor Indian, whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul proud science never taught to stray Far as the solar walk, or milky way...
Seite 134 - Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to nothing.
Seite 152 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well ; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.