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The Harleian Miscellany: Or, a Collection of Scarce, Curious, and ...
William Oldys,Edward Harley Earl of Oxford
Ingen forhåndsvisning - 2018
The Harleian Miscellany: A Collection of Scarce, Curious, and Entertaining ...
Ingen forhåndsvisning - 2019
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Side 243 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace ; and labour, working with our own hands...
Side 245 - And, to avoid fornication, saith the apostle, let every man have his own wife, and every woman her own husband (1 Cor.
Side 246 - Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Side 245 - If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us ; see, God is witness betwixt me and thee.
Side 295 - of Lancaster, EDMUND OF LANGLEY Duke of York, j HENRY, surnamed BOLINGBROKE, Duke of Hereford, son to John of Gaunt ; afterwards KING HENRY IV.
Side 141 - ... provided also, that no person whatsoever shall have or enjoy the benefit of this article, that shall neglect or refuse to take the oath of allegiance,* made by act of parliament in England, in the first year of the reign of their present majesties, when thereunto required.
Side 242 - Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
Side 246 - THIS I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind ; having the understanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the blindness of their heart : who, being past feeling, have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Side 71 - ... before the time; or to teach dangers to come on by over early buckling towards them, is another extreme. The ripeness or unripeness of the occasion (as we said) must ever be well weighed; and generally it is good to commit the beginnings of all great actions to Argus, with his hundred eyes; and the ends to Briareus, with his hundred hands, — first to watch, and then to speed.