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abaton Ahura Mazda altar ancient Apollo appears Artemis Askle Asklepieia Asklepieion Asklepios associated Athens became believed birth Bona Dea Budge celebrated century B.C. ceremonies Cheiron child-birth chthonic cult cultic cure daimons death dedicated deities Demeter demons Diana Dionysos disease divinity dreams Egypt Egyptian Eileithyia Epidauros epithet Esculapius Eshmun evil Farnell Faunus festival Fortuna Fowler Frazer functions goddess gods Greece Greek Gruppe healer healing deity held Hera Herakles hero Hesiod hieron honor Horus Hygieia incantations incubation inscriptions invoked Isis Iuno Iupiter Jastrow Korybantes later legend Livy magic medicine Mithras mysteries Mythology oracle origin Osiris Ovid pantheon Papyrus Pausanias pestilence physician Pliny powers practice prayers priests purification religion religious remedies represented Rigveda rites ritual Roman Rome sacred sacrifice Salus sanctuary Serapis serpent shrine sick spirits statue Strabo suppliants Telesphoros temple Thrämer tion tradition viii Wissowa women worship Yasht Yasna Zeus
Side 274 - Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further, from the seduction of females or males, of freemen and slaves. Whatever, in connection with my professional practice, or not in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret. While I continue to keep this Oath unviolated,...
Side 390 - The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
Side 274 - Art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others. I will follow that system of regimen which, according to my abili ty and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.
Side 391 - Such was the mild spirit of antiquity, that the nations were less attentive to the difference, than to the resemblance, of their religious worship. The Greek, the Roman, and the Barbarian, as they met before their respective altars, easily persuaded themselves, that under various names, and with various ceremonies, they adored the same deities.
Side 391 - The deities of a thousand groves and a thousand streams possessed, in peace, their local and respective influence; nor could the Roman who deprecated the wrath of the Tiber, deride the Egyptian who presented his offering to the beneficent genius of the Nile.
Side 274 - I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work. Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption, and, further, from the seduction of females or males, of freemen and slaves.
Side 274 - Oath and this stipulation — to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and...
Side 274 - ... wish to learn it, without fee or stipulation, and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the art to my own sons, and to those of my teachers, and to disciples bound by a stipulation and oath, according to the law of medicine but to none others.
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The Wilderness of Dreams: Exploring the Religious Meanings of Dreams in ...
Ingen forhåndsvisning - 1994