The History of the Christian Religion and Church During the Three First Centuries

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James M. Campbell, 1844 - Church history - 470 pages
 

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Page 351 - Word, and the Word was with God, and the Word was God." (14) "And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten son of the Father, full of grace and truth.
Page 191 - After a slight recovery at the end of the second century and the beginning of the third, there began a long and steady decline in climate until the final fall of the Western Empire.
Page 153 - What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
Page 165 - For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23 Ye are bought with a price; be not ye the servants of men. 24 Brethren, let every man, wherein he is called, therein abide with God.
Page 117 - Ad hanc enim Ecclesiam, propter potentiorem principalitatem, necesse est omnem convenire Ecclesiam ; hoc est, eos qui sunt undique fideles : in qua semper, ab his qui sunt undique, conservata est ea quae est ab Apostolis traditio.
Page 102 - Mediator for all, through whom all men, being once reconciled and united with God, are themselves made a priestly and spiritual race ; one heavenly King, Guide, and Teacher, through whom all are taught of God ; one faith, one hope, one spirit which should quicken all ; one oracle in the hearts of all, the voice of the Spirit proceeding from the Father.
Page 212 - We ought not to mourn for those who are delivered from the world by the call of the Lord, since we know they are not lost, but sent before us; that they have taken their leave of us in order to precede us.
Page 121 - ... where two or three are gathered together in his name, there is he in the midst of them ? 8.
Page 82 - Christian church, and not in the temple of all the gods ; and from another passage in St. Ambrose,* where pleading with Theodosius in behalf of a Christian bishop, who had caused a Jewish synagogue to be set on fire, he asks him, whether it was fitting that Christians should be so severely animadverted on for burning a synagogue, when Jews and heathens...
Page 136 - He was oppressed, and he was afflicted ; yet he opened not his mouth : he is brought as a lamb to the slaughter, and as a sheep before his shearers is dumb, so he opened not his mouth.

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