The Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in New France, 1610-1791 ; the Original French, Latin, and Italian Texts, with English Translations and Notes, Volume 43
Reuben Gold Thwaites
Burrows Bros. Company, 1899 - Canada
Establishment of Jesuit missions: Abenaki ; Quebec ; Montreal ; Huron ; Iroquois ; Ottawa ; and Lousiana.
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Agnieronons Alguonquins aller apres arrived asked auec auoient auoit autres ayant bien brother c'eſt canoes canots Captain caused Chapel Chreſtiens Christian d'autres d'vn d'vne danger dans le death deux Dieu eſt eſtant eſté eſtoit faire fait Faith Father fire font France François French frenchmen gave give given governor grand hands heart heures homme Hurons iour Iroquois JESUS journey land letter leur meſme mois Monsieur Montreal mort night noſtre o'clock Onontage Onontageronons païs parolle pays Pere petit peuples premier preſens presents prier qu'elle qu'il qu'on que les Quebec quelques received Relation ſans Sauuages Savages ſon ſont springs Superior ſur temps terre thee thou three Rivers tout trois Riuieres wished
Page 285 - No hospitals are needed among them, because there are neither mendicants nor paupers as long as there are any rich people among them. Their kindness, humanity and courtesy not only make them liberal with what they have, but cause them to possess hardly anything except in common. A whole village must be without corn before any individual can be obliged to endure privation.
Page 273 - But the most common and most wonderful plant in these countries is what we call the universal plant, because its leaves, when pounded, heal in a short time wounds of all kinds. These leaves, which are as broad as one's hand, have the shape of a lily as depicted in heraldry, and the roots have the smell of laurel.
Page 275 - As one approaches nearer to the country of the Cats, one finds heavy and thick water, which ignites like brandy, and boils up in bubbles of flame when fire is applied to it. It is, moreover, so oily, that all our Savages use it to anoint and grease their heads and their bodies.
Page 285 - Quaker, on a consequence that stood out dramatically as they compared this "savage" maturation with "civilized." "There is nothing," wrote the Jesuit chronicler of the Iroquois mission in 1657, "for which these peoples have a greater horror than restraint. The very children cannot endure it, and live as they please in the houses of their parents, without fear of reprimand or chastisement.
Page 281 - He dies," the people would say, "because his soul wished to eat the flesh of a dog, or of a man; because a certain hatchet that he wished for could not be procured; or because a fine pair of leggings that had been taken from him could not be found.
Page 99 - La gloire de sa mort a couronné l'innocence de sa vie. (Relation de ce qui s'est passé en la Mission des Pères de la Compagnie de Jésus aux Hurons et aux pays plus bas de la Nouvelle France...
Page 279 - Nevertheless, these victories cause almost as much loss to them as to their enemies, and they have depopulated their own Villages to such an extent, that they now contain more Foreigners than natives of the country. Onnontaghe counts seven different nations, who have come to settle in it; and there are as many as eleven in Sonnontouan.
Page 309 - Every moment is one of dread for them; their rest is never free from anxiety and danger; the only punishment for even their slightest faults is death; and their most harmless and most holy actions may be considered as faults. When a Barbarian has split the head of his slave with a hatchet, they say: "It is a dead dog; there is nothing to be done but to cast it upon the dunghill.
Page 189 - Faith, we have quitted the great Ships of the French, to embark in your small canoes ; for the Faith, we have given up fine houses, to lodge in your bark cabins; for the Faith, we deprive ourselves of our natural nourishment, and the delicate viands that we might have enjoyed in France, to eat your boiled meal and other food, which the animals of our country would hardly touch.
Page 307 - ... submitted to the yoke of the conquerors and elected to remain among them, have become heads of families after the deaths of their Masters, or have married. Although they lead a tolerably easy life, they are looked upon as slaves, and have no voice, either active or passive, in the public Councils. The second class are those who have fallen into slavery after having been the richest and the most esteemed in their own villages, and who receive no other reward from their Masters, in exchange for...