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according acts Alexander the Sixth appear authority become believe bishop body Borgia brother Burlamacchi Cæsar called cardinals cause Christ Christian Church citizens convent council crimes death desire divine Dominican Duke earth enter evil faith Father favour fear fire Florence Fra Girolamo Franciscans friars Girolamo give given grace hand hast heart heaven holy honour human Italy Jesus justice king letter live Lord Lucretia manner matter means mind monks nature necessary never observed occasion opinion ordeal perfect persons Pontiff Pope possession prayer preached present princes prisoners reason received referred religion remained respect Rome Savonarola seek sins soul speak spirit taken thee things thou true truth tyrant virtue wish
Page 139 - Truth indeed came once into the world with her divine master, and was a perfect shape most glorious to look on : but when he ascended, and his apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds.
Page 377 - Whither shall I go then from thy Spirit? Or whither shall I go then from thy presence? If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
Page 139 - Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of Truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Page 238 - There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilization. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre.
Page 239 - That line we trace back, in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century, to the Pope who crowned Pepin in the eighth ; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable.
Page 242 - Men are never so likely to settle a question rightly as when they discuss it freely. A government can interfere in discussion only by making it less free than it would otherwise be. Men are most likely to form just opinions when they have no other wish than to know the truth, and are exempt from all influence, either of hope or fear. Government, as government, can bring nothing but the influence of hoj^s and fears to support its doctrines.
Page 378 - ... eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love Him
Page 116 - ... quae cum magna modis multis miranda videtur gentibus humanis regio visendaque fertur, rebus opima bonis, multa munita virum vi, nil tamen hoc habuisse viro praeclarius in se nee sanctum magis et mirum carumque videtur. 730 carmina quin etiam divini pectoris eius vociferantur et exponunt praeclara reperta, ut vix humana videatur stirpe creatus.
Page 164 - We often hear it said that the world is constantly becoming more and more enlightened, and that this enlightening must be favourable to Protestantism, and unfavourable to Catholicism. We wish that we could think so. But we see great reason to doubt whether this be a well founded expectation.