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Abydenus act of parliament amphibrach ancient appears attention Author beautiful body cafe called cataract cause cesura character Christian church circumstances colonies concerning consequence considered constitution contains crown degree discourse dissertation doctrine England English entertaining established fame farther favour fays fense France French friends give hath Herodotus honour human ideas ingenious inhabitants judge Julius Cæsar kind King labour land language late laws learned letters liberty manner manure means Memoir ment mind Natural Philosophy nature neral Northumbria object observations opinion original parliament particular persons Petrarch philosophical poem present Prince Prince of Orange principles produced province published racter Readers reason relating religion remarks respect Saxon seems Sermon shew spirit Strabo supposed Theatre Royal thing thor tion translation trochee true truth volume whole words Writer
Page 76 - The march of the human mind is slow. Sir, it was not until after two hundred years discovered that, by an eternal law, Providence had decreed vexation to violence, and poverty to rapine. Your ancestors did however at length open their eyes to the ill husbandry of injustice.
Page 75 - The irregular things done in the confusion of mighty troubles and on the hinge of great revolutions, even if all were done that is said to have been done, form no example. If they have any effect in argument they make an exception to prove the rule. None of your own liberties could stand a moment if the casual deviations from them at such times were suffered to be used as proofs of their nullity.
Page 103 - And in my breast the imperfect joys expire; Yet Morning smiles the busy race to cheer, And new-born pleasure brings to happier men; The fields to all their wonted tribute bear; To warm their little loves the birds complain. I fruitless mourn to him that cannot hear And weep the more because I weep in vain.
Page 101 - ... was to be looked upon as a private independent gentleman, who read for his amusement.
Page 78 - But, sir, your ancestors thought this sort of virtual representation, however ample, to be totally insufficient for the freedom of the inhabitants of territories that are so near, and comparatively so inconsiderable. How then can I think it sufficient for those which are infinitely greater, and infinitely more remote...
Page 73 - The question with me is, not whether you have a right to render your people miserable, but whether it is not your interest to make them happy.
Page 73 - It is not what a lawyer tells me I may do, but what humanity, reason, and justice tell me I ought to do. Is a politic act the worse for being a generous one? Is no concession proper but that which is made from your want of right to keep what you grant?
Page 486 - ... sworn to determine, not according to his own private judgment, but according to the known laws and customs of the land ; not delegated to pronounce a new law, but to maintain and expound the old one.