The Oxford Handbook of AquinasBrian Davies, Eleonore Stump Thomas Aquinas (1224/6-1274) lived an active, demanding academic and ecclesiastical life that ended while he was still comparatively young. He nonetheless produced many works, varying in length from a few pages to a few volumes. The present book is an introduction to this influential author and a guide to his thought on almost all the major topics on which he wrote. The book begins with an account of Aquinas's life and works. The next section contains a series of essays that set Aquinas in his intellectual context. They focus on the philosophical sources that are likely to have influenced his thinking, the most prominent of which were certain Greek philosophers (chiefly Aristotle), Latin Christian writers (such as Augustine), and Jewish and Islamic authors (such as Maimonides and Avicenna). The subsequent sections of the book address topics that Aquinas himself discussed. These include metaphysics, the existence and nature of God, ethics and action theory, epistemology, philosophy of mind and human nature, the nature of language, and an array of theological topics, including Trinity, Incarnation, sacraments, resurrection, and the problem of evil, among others. These sections include more than thirty contributions on topics central to Aquinas's own worldview. The final sections of the volume address the development of Aquinas's thought and its historical influence. Any attempt to present the views of a philosopher in an earlier historical period that is meant to foster reflection on that thinker's views needs to be both historically faithful and also philosophically engaged. The present book combines both exposition and evaluation insofar as its contributors have space to engage in both. This Handbook is therefore meant to be useful to someone wanting to learn about Aquinas's philosophy and theology while also looking for help in philosophical interaction with it. |
Contents
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Aquinas and Aristotle | |
Augustine to Aquinas LatinChristian Authors | |
Aquinas Plato and Neoplatonism | |
Aquinas and Jewish and Islamic Authors | |
Being | |
Virtues and Vices | |
Practical Reasoning | |
The Theological Virtues | |
Human Knowledge | |
The Intellectual Virtues | |
The Relation of Reason to Faith | |
Philosophy of Mind and Human Nature | |
Theory of Language | |
Matter Form and Individuation | |
Causation | |
Gods Simplicity | |
Gods Goodness | |
Gods Knowledge and Will | |
Gods Impassibility Immutability and Eternality | |
Human Freedom and Agency | |
Emotions | |
Happiness | |
Law and Natural | |
Conscience and Synderesis | |
The Limits of Language and the Notion of Analogy | |
Providence and the Problem of Evil | |
The Trinity | |
Incarnation | |
The Saving Work of Christ | |
Sacraments | |
Resurrection and the Separated Soul | |
The Gifts and Fruits of the Holy Spirit | |
The Development of Aquinass Thought | |
The Influence of Aquinas | |
Chronological List of Aquinass Writings | |
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Common terms and phrases
according to Aquinas actually agent anima appetite Aquinas says Aquinas thinks Aquinas's account Aquinas’s views argument Aristotelian Aristotle Aristotle's Avicenna beatifying believe body Boethius causal charity Christ Christian claim cognition commentary concepts conscience creatures discussion distinct divine divine simplicity doctrine efficient cause Eleonore Stump emotions epistemology essence eternal evil example faith God’s God's knowledge grace happiness human action human nature human soul hylomorphic id quod II-II inclination individual insofar intellect intellectual virtues interpretation intrinsic kind means Medieval Philosophy Meta Metaphysics moral motion Neoplatonic object particular perfection person Plato possible practical reason predicate prime matter principle propositions prudence question rational relation sacraments Saint Thomas Aquinas scientia Secunda sense signify simply Socrates sort ST I-II substance substantial form suffering Summa theologiae Super Sent synderesis theodicy theological virtues theory things Thomistic thought Torrell truth understanding University Press Wippel


