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American become called cause century CHAP character Chinese Christian church cial civil class struggle common competition cooperation court culture dominant economic elements employers exploitation favor feeling feudal fighting force freedom gain hand Hence hereditary human ideals ideas individual industry instinct institutions interest Japan keep labor land less ligion living marriage matter means ment military mind moral natural nepotism ness never newspaper nomic one's opinion organization party political poor population production profes profession race relations religion religious Roman Roman Empire rule Russia serfs servants sinecurists Slavs social social class social control society spirit square miles standards strike struggle superior tendency Tepanecs thing tion tive trade trade union union vidual Visigoths wealth wergeld women workers young СНАР
Side 476 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to...
Side 257 - In large bodies the circulation of power must be less vigorous at the extremities. Nature has said it. The Turk cannot govern Egypt, and Arabia, and...
Side 378 - All these put their trust in their hands ; and each becometh wise in his own work. Without these shall not a city be inhabited, and men shall not sojourn nor walk up and down therein.
Side 518 - For he who fights and runs away May live to fight another day ; But he who is in battle slain Can never rise and fight again.
Side 612 - The Puritan hated bearbaiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.
Side 381 - ... in a community regulated only by laws of demand and supply, but protected from open violence, the persons who become rich are, generally speaking, industrious, resolute, proud, covetous, prompt, methodical, sensible, unimaginative, insensitive, and ignorant. The persons who remain poor are the entirely foolish, the entirely wise, the idle, the reckless, the humble, the thoughtful, the dull, the imaginative, the sensitive, the wellinformed, the improvident, the irregularly and impulsively wicked,...
Side 495 - It seeks to do away with classes; to make the best that has been thought and known in the world current everywhere; to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely - nourished and not bound by them. This is the social idea; and the men of culture are the true apostles of equality.
Side 666 - Everywhere, these teachers say, "truth" in our ideas and beliefs means the same thing that it means in science. It means, they say, nothing but this, that ideas (which themselves are but parts of our experience...
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