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afford already appears army become believe body British called carried cause character church common Company conduct consequence considerable considered continued direct discovered doctrine doubt East effect employed enemy England English equal established existence experience fact feelings force France French give given hands important increase India instance interest kind late least less letters live manner means ment merchants mind moral nature necessary never object observed occasion officers opinion original party passage perhaps persons political poor possession present principles probably produced prove question readers reason received religion remarkable respect Russian says seems ships society success sufficient supply supposed taken thing timber tion trade true vols whole writer
Σελίδα 358 - I that do it, but sin that dwelleth in me; for I know that in me, that is, in my flesh, dwelleth no good thing; for to will is present with me, but how to perform that which is good I find not; for the good that I would, I do not, but the evil which I would not, that I do.
Σελίδα 357 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make us perfect in every good work to do his will, working in us that which is well pleasing in his sight, through Jesus Christ ; to whom be glory for ever and ever. Amen.
Σελίδα 177 - mid fire and smoke, And twice ten hundred voices spoke, "The Playhouse is in flames !" And lo ! where Catherine Street extends, A fiery tail its lustre lends To every...
Σελίδα 115 - And they sat down to eat bread ; and they lifted up their eyes, and looked, and behold, a company of Ishmaelites came from Gilead with their camels, bearing spicery, and balm, and myrrh, going to carry it down to Egypt.
Σελίδα 461 - Salis avarus ? Pellitur paternos In sinu ferens deos Et uxor et vir sordidosque natos.
Σελίδα 356 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Σελίδα 178 - MY pensive Public, wherefore look you sad? I had a grandmother, she kept a donkey To carry to the mart her crockery ware, And when that donkey look'd me in the face, His face was sad ! and you are sad, my Public ! Joy should be yours : this tenth day of October Again assembles us in Drury Lane.
Σελίδα 324 - A man who is born into a world already possessed, if he cannot get subsistence from his parents on whom he has a just demand, and if the society do not want his labour, has no claim of right to the smallest portion of food, and, in fact, has no business to be where he is. At nature's mighty feast there is no vacant cover for him. She tells him to be gone, and will quickly execute her own orders...
Σελίδα 178 - The engines thundered through the street, Fire-hook, pipe, bucket, all complete, And torches glared, and clattering feet Along the pavement paced. And one, the leader of the band, From Charing Cross along the Strand, Like stag by beagles hunted hard, Ran till he stopp'd at Vin'gar Yard.
Σελίδα 321 - The power of population is so superior to the power in the earth to produce subsistence for man that premature death must in some shape or other visit the human race. The vices of mankind are active and able ministers of depopulation. They are the precursors in the great army of destruction and often finish the dreadful work themselves.