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absolute activity actual Agnosticism altruism answer aspect Buddhism chapter cism common sense conceived conception conflict conscience consciousness criticism desire doctrine doubt duty egoism emotion error ethical evil evolution existence experience expression external reality external world faith Faust feel Friedrich Schlegel give happiness harmony hedonism hedonist Hegel higher highest human hypothesis ical idea idealist illusion individual infinite J. S. Mill judge judgment lives means ment Mephistopheles merely mind monism moral ideal moral insight moral skepticism namely nature neighbor ness notion object once ourselves pain perfect pessimism philosophic skepticism philosophy physical fact pity Plato possible postulate present problem progress question rational realize reason relation religion religious rhinoceros rience Schopenhauer seek seems selfish separate simply skepticism soul spirit supposed sure thee Theism theodicies theory things thou thought tion true truth unity universal unselfish whole wholly worth
Page 219 - Oh that I knew where I might find him ! That I might come even to his seat ! I would order my cause before him, And fill my mouth with arguments.
Page 116 - When the lamp is shattered The light in the dust lies dead — When the cloud is scattered The rainbow's glory is shed. When the lute is broken, Sweet tones are remembered not; When the lips have spoken, Loved accents are soon forgot.
Page 340 - Now it is plain they have an existence exterior to my mind, since I find them by experience to be independent of it. There is therefore some other mind wherein they exist during the intervals between the times of my perceiving them, as likewise they did before my birth, and would do after my supposed annihilation.
Page 340 - When I deny sensible things an existence out of the mind, I do not mean my mind in particular, but all minds. Now it is plain they have an existence exterior to my mind, since I find them by experience to be independent of it.
Page 424 - Either there is no such, thing as error, which statement is a fiat self-contradiction, or else there is an infinite unity of conscious thought to which is present all possible truth. For suppose that there is error. Then there must be an infinite mass of error possible. If error is possible at all, then as many errors are possible as you please, since, to every truth, an indefinite mass of error may be opposed. Nor is this mere possibility enough. An error is possible for us when we are able to make...
Page 121 - Thou didst not tempt me, and thou couldst not tempt me ; I have not been thy dupe nor am thy prey, But was my own destroyer, and will be My own hereafter. — Back, ye baffled fiends! The hand of death is on me — but not yours ! [The Demons disappear.
Page 207 - In him who has intercourse (with others) affections arise, (and then) the pain which follows affection ; considering the misery that originates in affection let one wander alone like a rhinoceros.
Page 32 - The future, till the past be gulfd in darkness, It is not of my search. — My mother Earth ! And thou fresh breaking Day, and you, ye Mountains, Why are ye beautiful ? I cannot love ye. And thou, the...
Page 51 - The fact then appears to be, that we are constituted so as to condemn falsehood, unprovoked violence, injustice, and to approve of benevolence to some preferably to others, abstracted from all consideration, which conduct is likeliest to produce an overbalance of happiness or misery.