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Absalon admiration affections appear Argalia beauty become better body breath called cause character Christian command criticism death delight desire divine earth excellent extract eyes face fair fall father fear feel fire genius give given hand happiness hath head heart heaven holy hopes human imagination interest Italy Jews kind king language leave less light live look Lord manner means mentioned mind moral nature never night noble object observe once original passages passion perfect perhaps person play pleasure poem poet poetry present reader reason received rest says scene seems sometimes soul speak spirit strange sweet thee things thou thought tion tragedy true truth unto virtue whole writers written
Seite 74 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Seite 312 - tis the soul of peace ; Of all the virtues 'tis nearest kin to heaven ; It makes men look like gods. The best of men That e'er wore earth about him was a sufferer, A soft, meek, patient, humble, tranquil spirit, The first true gentleman that ever breath'd.
Seite 90 - The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the equinox?
Seite 136 - I am as free as nature first made man, Ere the base laws of servitude began, When wild in woods the noble savage ran.
Seite 93 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Seite 93 - To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days ; and our delivered senses not relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions.
Seite 18 - That day she was dressed in white silk, bordered with pearls of the size of beans, and over it a mantle of black silk, shot with silver threads ; her train was very long, the end of it borne by a marchioness ; instead of a chain she had an oblong collar of gold and jewels.
Seite 90 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man.
Seite 91 - And therefore restless inquietude for the diuturnity of our memories unto present considerations, seems a vanity almost out of date, and superannuated piece of folly. We cannot hope to live so long in our names as some have done in their persons ; one face of Janus holds no proportion unto the other. It is too late to be ambitious.