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acts ancient appear better called cause character Chaucer church common considerable considered continued course death doubt effect Elwes Emblems England English estates expression eyes fact feelings four frequently give hands heart hope Ignatius important instances interest island Italy Jesuits king knowledge land language learning least leave less living look Lord manner matter means ment mind nature never night object observed once opinion original parliament passage passed perhaps persons pieces poet possession present produced reader reason received remained respect seems sent sequestration ship society sound Spaniards spirit success sufficient supposed taken thing thou thought tion took true truth turn whole write
Page 31 - Why so pale and wan, fond lover? Prithee, why so pale? Will, when looking well can't move her, Looking ill prevail? Prithee, why so pale?
Page 12 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Page 314 - midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way ? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.
Page 19 - Methinks I see in my mind a noble and puissant nation, rousing herself like a strong man after sleep, and shaking her invincible locks ! Methinks I see * her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam, purging and unsealing her long abused sight at the fountain itself of heavenly radiance ! while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means...
Page 361 - I know that all the muse's heavenly lays, With toil of sprite which are so dearly bought, As idle sounds, of few or none are sought, That there is nothing lighter than mere praise.
Page 314 - Seek'st thou the plashy brink Of weedy lake, or marge of river wide, Or where the rocking billows rise and sink On the chafed ocean side? • There is a Power whose care Teaches thy way along that pathless coast.— The desert and illimitable air,— Lone wandering, but not lost.
Page 12 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Page 13 - To be still searching what we know not, by what we know, still closing up truth to truth as we find it (for all her body is homogeneal, and proportional) this is the golden rule in Theology as well as in Arithmetic, and makes up the best harmony in a church; not the forced and outward union of cold, and neutral, and inwardly divided minds.