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already ancient antiquity appearance banks base bathe believe Benares body Brahmans Buddha Buddhist building built called capitals carved century character Christian considerable contains deities described distance divine edifice enclosure entire erected existence extent face feet figure five former formerly foundations four Ganges Ghát give goddess gods Government ground hands head height held Hindu honour hundred idols images inches India interest king latter leading less Melá miles Mohammedan monastery mosque native object observed offerings once original pass perhaps period persons pilgrims pillars portion position present probably Raja reason received referred regarded religion religious remains remarkable representing residence respecting river road ruins sacred seen shrine side situated Siva square stands statue stone supposed tank temple thousand tower various wall whole worship
Page 198 - I resolved," — these are the words of Hastings himself, — "to draw from his guilt the means of relief to the Company's distresses, to make him pay largely for his pardon, or to exact a severe vengeance for past delinquency.
Page 5 - Commerce had as many pilgrims as religion. All along the shores of the venerable stream lay great fleets of vessels laden with rich merchandise. From the looms of Benares went forth the most delicate silks that adorned the balls of St. James's and of Versailles, and in the bazaars the muslins of Bengal and the sabres of Oude were mingled with the jewels of Golconda and the shawls of Cashmere.
Page 5 - Benares, a city which in wealth, population, dignity, and sanctity, was among the foremost of Asia. It was commonly believed that half a million of human beings was crowded into that labyrinth of lofty alleys, rich with shrines, and minarets, and balconies, and carved oriels, to which the sacred apes clung by hundreds. The traveller could scarcely make his way through the press of holy mendicants and not less holy bulls.
Page 5 - It was commonly believed that half a million of human beings was crowded into that labyrinth of lofty alleys, rich with shrines, and minarets, and balconies, and carved oriels, to which the sacred apes clung by hundreds. The traveller could scarcely make his way through the press of holy mendicants and not less holy bulls. The broad and stately flights of steps which descended from these swarming haunts to the bathing-places along the Ganges were worn every day by the footsteps of an innumerable...
Page 5 - Hindus from every province where the Brahminical faith was known. Hundreds of devotees came thither every month to die ; for it was believed that a peculiarly happy fate awaited the man who should pass from the sacred city into the sacred river. Nor was superstition the only motive which allured strangers to that great metropolis. Commerce had as many pilgrims as religion. All along the shores of the venerable stream lay great fleets of vessels laden with rich merchandize.
Page 236 - Brahmani geese, while the two farther ones carry only single birds. Over the - nearest pair of geese, on the right hand of the figure, there is a frog. The attitudes of the birds are all good, and even that of the human figure is easy, although formal. The lotus scroll, with its flowing lines of graceful stalk, mingled with tender buds, and full blown flowers, and delicate leaves, is very rich and very beautiful.
Page 40 - Moreover, it is of great importance to bear in mind, that, as a man can hardly be better than his religion, the nature of the Hindu partakes of the supposed nature of the gods whom he worships. And what is that nature ? According to the traditions handed about amongst the natives, and constantly dwelt upon in their conversation, and referred to in their popular songs, which, perhaps, would be sufficient proof...
Page xxix - History of Bengal, p. 36. Elsewhere we read, that, " having broken the idols in above a thousand temples, he purified and consecrated the latter to the worship of the true God.
Page 189 - ... and an expression of sympathy with these holy mourners, would sufficiently comfort them, and give them an ostensible reason for returning to their usual employment. Accordingly, all the British functionaries went to the principal ghat, expressed their sorrow for the distress in which they saw them, but reasoned with them on the absurdity of punishing themselves for an act in which they had no share, and which they had done their utmost to prevent or to avenge.