The Theory of Moral Sentiments: Or, An Essay Towards an Analysis of the Principles by which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves : to which is Added, A Dissertation on the Origin of Languages
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according action admiration affections agreeable altogether appear approve arises attention beauty become body breast bring called cause character conceive concerning conduct consequence consider consists contempt contrary crimes death deserve desire direct disagreeable dreadful duty emotions endeavour enter entirely equally esteem excessive excite express feel fortune founded frequently friends give gratitude greater greatest happiness heart honour human idea imagination immediately interest judge judgment justice kind laws least less live look mankind manner means measure ment merit mind misfortune motives natural never objects observed occasions original ourselves pain particular passions perfect performed perhaps person pleasure praise principle proper propriety punishment qualities reason regard render requires resentment respect rules scarce seems seldom sense sensibility sentiments situation society sometimes sorrow spectator sufferer superior sympathy thing thought tion virtue weakness whole wishes
Page 239 - They are led by an invisible hand to make nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal portions among all its inhabitants...
Page 309 - He will accommodate as well as he can his public arrangements to the confirmed habits and prejudices of the people, and will remedy as well as he can the inconveniences which may flow from the want of those regulations which the people are averse to submit to.
Page 234 - The poor man's son, whom heaven in its anger has visited with ambition, when he begins to look around him, admires the condition of the rich. He finds the cottage of his father too small for his accommodation, and fancies he should be lodged more at his ease in a palace. He is displeased with being obliged to walk afoot, or to endure the fatigue of riding on horseback.
Page 285 - In the steadiness of his industry and frugality, in his steadily sacrificing the ease and enjoyment of the present moment for the probable expectation of the still greater ease and enjoyment of a more distant but more lasting period of time, the prudent man is always both supported and rewarded by the entire approbation of the impartial spectator, and of the representative of the impartial spectator, — the man within the breast.
Page 157 - Nature, when she formed man for society, endowed him with an original desire to please, and an original aversion to offend his brethren. She taught him to feel pleasure in their favourable, and pain in their unfavourable regard.
Page 209 - Our continual observations upon the conduct of others insensibly lead us to form to ourselves certain general rules concerning what is fit and proper either to be done or to be avoided.
Page 147 - We can never survey our own sentiments and motives, we can never form any judgment concerning them ; unless we remove ourselves, as it were, from our own natural station, and endeavour to view them as at a certain distance from us. But we can do this in no other way than by endeavouring to view them with the eyes of other people, or as other people are likely to view them.
Page 419 - ... conclusion, that private vices are public benefits. If the love of magnificence, a taste for the elegant arts and improvements of human life, for whatever is agreeable in dress, furniture, or equipage, for architecture, statuary, painting, and music, is to be regarded as luxury, sensuality, and ostentation, even in those whose situation allows, without any inconveniency, the indulgence of those passions, it is certain that luxury, sensuality, and ostentation are public benefits...