The Trial of Thomas Hardy for High Treason, at the Sessions House in the Old Bailey, on Tuesday the Twenty-eighth ... [to] Friday the Thirty-first of October: And on Saturday the First ... [to] Wednesday the Fifth of November, 1794 ... Taken in Short-hand, Volume 2 |
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addrefs Affembly Affociation againſt anſwer arms aſked becauſe believe buſineſs cafe caufe cauſe Chalk Farm Chief Justice Eyre Committee confequence Conftitutional Information Conftitutional Society Convention converfation courſe defire Delegates divifion Erskine eſtabliſhed expreffions faid fame feen fent fhall fince firſt fociety fome France Franklow ftate fubject fuch fuppofe Garrow Gibbs happineſs Hardy heard himſelf houfe Houſe Houſe of Commons King laſt letter liberty London Correfponding Society Lord Chief Justice meaſure meeting moſt muſt myſelf nation neceffary never obfervation occafion Old Bailey oppofition paffed paper Parliament perfons pikes prefent prifoner propoſed publiſhed purpoſe queſtion reaſon recollect refolutions Refolved Reform refpect reprefentatives repreſentation ſaid ſay Secretary ſee ſhall Sheffield ſhould Society for Conftitutional ſome ſpeak ſtate ſuch thefe themſelves theſe thing thofe THOMAS HARDY Thomas Paine thoſe thouſand underſtand underſtood univerfal uſe whofe wiſh witneſs Yorke yourſelf
Popular passages
Page 15 - As it is not difficult to perceive, from the enlightened state of mankind, that hereditary Governments are verging to their decline, and that Revolutions on the broad basis of national sovereignty, and Government by representation, are making their way in Europe, it would be an act of wisdom to anticipate their approach, and produce Revolutions by reason and accommodation, rather than commit them to the issue of convulsions.
Page 14 - Sovereignty, as a matter of right, appertains to the nation only, and not to any individual ; and a nation has at all times an inherent indefeasible right to abolish any form of government it finds inconvenient, and establish such as accords with its interest, disposition, and happiness.
Page 13 - When we survey the wretched condition of man under the monarchical and hereditary systems of Government, dragged from his home by one power, or driven by another, and impoverished by taxes more than by enemies, it becomes evident that those systems are bad, and that a general revolution in the principle and construction of Governments is necessary.
Page 15 - ... may be looked for. The intrigue of courts, by which the system of war is kept up, may provoke a confederation of nations to abolish it : and an European...
Page 17 - Walpole; that can be described by no other name than a despotic legislation. Though the parts may embarrass each other, the whole has no bounds; and the only right it acknowledges out of itself, is the right of petitioning. Where then is the constitution either that gives or that restrains power? It is not because a part of the government...
Page 23 - If a law be bad, it is one thing to oppose the practice of it, but it is quite a different thing to expose its errors, to reason on its defects, and to show cause why it should be repealed, or why another ought to be substituted in its place. I have always held it an opinion...
Page 27 - When a nation changes its opinion and habits of thinking, it is no longer to be governed as before; but it would not only be wrong, but bad policy, to attempt by force what ought to be accomplished by reason. Rebellion consists in forcibly opposing the general will of a nation, whether by a party or by a government.
Page 24 - ... of supporting it. The defects of every government and constitution, both as to principle and form must, on a parity of reasoning, be as open to discussion as the defects of a law, and it is a duty which every man owes to society to point them out.
Page 7 - I receive, with affectionate gratitude, the honour which the late National Assembly has conferred upon me, by adopting me a Citizen of France; and the additional honour of being elected by my Fellow Citizens a Member of the National Convention.
Page 15 - All hereditary government is in its nature tyranny. An heritable crown, or an heritable throne, or by what other fanciful name such things may be called, have no other significant explanation than that mankind are heritable property. To inherit a government, is to inherit the people, as if they were flocks and herds.