The View From NowhereHuman beings have the unique ability to view the world in a detached way: We can think about the world in terms that transcend our own experience or interest, and consider the world from a vantage point that is, in Nagel's words, "nowhere in particular". At the same time, each of us is a particular person in a particular place, each with his own "personal" view of the world, a view that we can recognize as just one aspect of the whole. How do we reconcile these two standpoints--intellectually, morally, and practically? To what extent are they irreconcilable and to what extent can they be integrated? Thomas Nagel's ambitious and lively book tackles this fundamental issue, arguing that our divided nature is the root of a whole range of philosophical problems, touching, as it does, every aspect of human life. He deals with its manifestations in such fields of philosophy as: the mind-body problem, personal identity, knowledge and skepticism, thought and reality, free will, ethics, the relation between moral and other values, the meaning of life, and death. Excessive objectification has been a malady of recent analytic philosophy, claims Nagel, it has led to implausible forms of reductionism in the philosophy of mind and elsewhere. The solution is not to inhibit the objectifying impulse, but to insist that it learn to live alongside the internal perspectives that cannot be either discarded or objectified. Reconciliation between the two standpoints, in the end, is not always possible. |
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
INTRODUCTION | 3 |
MIND | 13 |
MIND AND BODY | 28 |
KNOWLEDGE | 67 |
THOUGHT AND REALITY | 90 |
FREEDOM | 110 |
VALUE | 138 |
ETHICS | 164 |
LIVING RIGHT AND LIVING WELL | 189 |
BIRTH DEATH AND THE MEANING OF LIFE | 208 |
233 | |
239 | |
Other editions - View all
Common terms and phrases
able accept action actual agent alternative answer appear apply argument aspect attitude believe brain capacity choice claims complete conceive conception concerned consider continuity death depends described desires detached determined discussion essential ethics evil example existence experience explain extent external fact feel give given human idea identity impersonal important includes independent individual interests internal judgments kind knowledge language leave less limited lives look matter mean mental merely mind moral motives nature never objective standpoint observation one's ordinary ourselves pain particular perhaps person perspective philosophical physical point of view position possible practical present principle problem produce properties question rational reach reality reasons recognize reference regard relation relative require respect responsibility result seems sense simply skepticism someone specific subjective theory things thought tion true truth understanding universe