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absurd admirable argument Atossa avarice Balaam beauty bliss Boileau Bolingbroke Cæsar Catiline cause character COMMENTARY conclusion creature divine doctrine Duchess of Marlborough Duke edition elegant Epistle equal Essay external folly fool give God's Happiness hath Heaven honour human idea John Kyrle King knave knowledge Leibnitz less than angels lines Lord Lord Bathurst Lord Bolingbroke Lucretius Man's mankind manner mind moral evil Nature Nature's never NOTES object observation opinion parterres passage perfect philosophical Plato pleasure poem Poet Poet's Pope pow'r pride principle prosopopoeia racters reason Religion Resnel Riches ridicule ruling angels ruling passion satire says Self-love sense shewn shews soul sublime supposed taste thee things thou thought tion true truth turns universal vanity VARIATIONS vice vindicate virtue Voltaire Warburton Warton whole WILLIAM WARBURTON wisdom writers
Page 65 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 194 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Page 50 - If plagues or earthquakes break not Heaven's design, Why then a Borgia, or a Catiline? Who knows but He, whose hand the lightning forms, Who heaves old ocean, and who wings the storms; Pours fierce ambition in a Caesar's mind, Or turns young Ammon loose to scourge mankind?
Page 74 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Page 82 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Page 16 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.
Page 174 - Order is Heaven's first law; and this confest, Some are, and must be, greater than the rest, More rich, more wise; but who infers from hence That such are happier, shocks all common sense.
Page 185 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall?