What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
abuse according activity afford animal faculties animal propensities appears Benevolence body brain cause Christian condition conduct Conscientiousness consequence constitution creation Creator death desire Destructiveness discover disease Divine duty effect enjoy enjoyment evil exercise existence father feelings gratification habitual happiness harmony higher human nature ignorance improvement individual inflicted influence infringement instance instincts institutions intel intellectual faculties intuitive knowledge Jupiter knowledge labor laws of Nature Love of Approbation mankind means ment mental Mestiso mind misery moral and intellectual moral law moral sentiments nations natural laws Natural Philosophy neglect obedience obey observed offender offspring operation organic laws pain parents perceive persons philosophy philosophy of mind Phrenological Society Phrenology physical laws pleasure possess powers present principles proportion punishment qualities race regard relations religion render says Scotland Scripture Self-Esteem sentiments and intellect ship society suffering supremacy thou tion Veneration viduals whole Zambo
Page 363 - Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
Page 368 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
Page 370 - Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness, " Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, " Envyings, murders, drunkenness, revellings, and such like...
Page 42 - The Principles of Physiology, applied to the Preservation of Health, and to the Improvement of Physical and Mental Education.
Page 366 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 306 - I know not that we have any one kind or degree of enjoyment, but by the means of our own actions. And by prudence and care we may, for the most part, pass our days in tolerable ease and quiet ; or, on the contrary, we may, by rashness, ungoverned passion, wilfulness, or even by negligence, make ourselves as miserable as ever we please.
Page 88 - ... for the first time, you at once derive some gratification from the sight being new ; your attention is awakened, and you desire to know more about it. If it is a piece of workmanship, as an instrument, a machine of any kind, you wish to know how it is made ; how it works ; and what use it is of.
Page 156 - Never was any man more civil and obliging, and more free from jealousy, dissimulation, and envy, than Melancthon: he was humble, Fig. 4. MELANCTHON. modest, disinterested in the extreme; in a word, he possessed wonderful talents, and most noble dispositions. His greatest enemies have been forced to acknowledge that the annals of antiquity exhibit very few worthies who may be compared with him, whether extent of knowledge in things human and divine, or quickness of comprehension and fertility of genius,...
Page 88 - If you see another instrument or animal, in some respects like it, but differing in other particulars, you find it pleasing to compare them together, and to note in what they agree, and in what they differ. Now, all this kind of gratification is of a pure and disinterested nature, and has no reference to any of the common purposes of life ; yet it is a pleasure — an enjoyment. You are nothing the richer for it ; you...
Page 46 - It has been computed by some political arithmetician, that, if every man and woman would work for four hours each day on something useful, that labor would produce sufficient to procure all the necessaries and comforts of life, want and misery would be banished out of the world, and the rest of the twenty-four hours might be leisure and pleasure.