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Transition to the Systems
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absolute according accordingly Advaita advaitin already appear aspect atoms attaining becomes belief Brahman Buddhism chapter character characterized colour common conceived conception described dharma difference discipline distinction diversity elements entities error eternal evil example existence experience explained fact Gita goal gods gunas Hinayana ideal identity implies important Indian thought individual inference internal organ Jainism jiva jivanmukta karma karma doctrine knowledge known Kumarila latter Madhva Mahabharata manas Maya means meditation merely Mimamsa mind mok$a moksa monism monotheism moral nature necessary non-existence Nyaya Nyaya-Vaisesika object perception philosophy physical universe postulate Prakrti pramdna present doctrine principle Purusa qualities Ramanuja refer regarded relation represented result Rigveda Saivism Samkara Sankhya Sankhya-Yoga Sarhkara sattva schools sense signifies soul spirit stage standpoint substance Sutra term theistic things thinkers ultimate reality ultimate truth unity Vaisesika valid Veda Vedanta Vedanta Sutra Vedic Vedic period verbal testimony whole words yoga Yogacara