The life and times of the Rev. John Wesley, M.A., founder of the Methodists, Volume 3

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Hodder and Stoughton, 1871 - Biography & Autobiography
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Page 495 - Trust ye not in lying words, saying: — "The temple of the Lord, the temple of the Lord, The temple of the Lord are these.
Page 223 - A man so various that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts and nothing long ; But in the course of one revolving moon Was chymist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 449 - Beware therefore, lest that come upon you, which is spoken of in. the prophets : Behold, ye despisers, and wonder, and perish : for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Page 493 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called : 21 Which some professing have erred concerning the faith.
Page 127 - O that without a lingering groan I may the welcome word receive ; My body with my charge lay down, And cease at once to work and live...
Page 559 - Seek ye the Lord while he may be found, call upon him while he is near...
Page 105 - Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor ; if it may be a lengthening of thy tranquillity.
Page 493 - And the scribe said unto Him, Well, Master, Thou hast said the truth: for there is one God; and there is none other but He: and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Page 435 - One family we dwell in Him, One Church above, beneath. Though now divided by the stream, The narrow stream of death.
Page 493 - Woe unto the world because of offences ; for it must needs be that offences come, but woe to that man by whom the offence cometh.

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