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action activity adjustment aesthetic afferent nerve animal Aristotle arrested development aspect of education athletics beautiful become biological body brain cation centres cerebrum Chap child conception consciousness constitution crime culture curriculum discussion educa educated mind effort element emotional exercise experience expression facts feeling Foundations of Education freedom function growing growth gymnastics Hegel Herbart Herbert Spencer heredity idea ideal imitation individual influence instinct intellectual interest knowledge logical man's manual training matter means ment mind modern moral nation nature of education nerve nervous system object organism parenticide philosophy philosophy of education physical education physiology Plato play point of view practical present principle Professor progress Psychology public school pupil question race race's rational psychology reality religion sciousness self-activity sense simply social sociological spiritual environment stimuli teacher teaching theory things thought tion to-day true truth unity vidual whole words youth
Page 250 - That man, I think, has had a liberal education who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work that, as a mechanism, it is capable of; whose intellect is a clear, cold, logic engine, with all its parts of equal strength, and in smooth working order; ready, like a steam engine, to be turned to any kind of work, and spin the gossamers as well as forge the anchors of the mind...
Page 201 - The longer I live, the more I am certain that the great difference between men — between the feeble and the powerful, the great and the insignificant — is energy, invincible determination, a purpose once fixed, and then, death or victory ! That quality will do anything that can be done in this world ; and no talents, no circumstances, no opportunities, will make a two-legged creature a man without it.
Page 250 - ... operations; one who, no stunted ascetic, is full of life and fire, but whose passions are trained to come to heel by a vigorous will, the servant of a tender conscience; who has learned to love all beauty, whether of nature or of art, to hate all vileness, and to respect others as himself. Such an one and no other, I conceive, has had a liberal education; for he is, as completely as a man can be, in harmony with nature. He will make the best of her, and she of him. They will get on together rarely;...
Page 103 - The baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that 'this is I :' But as he grows he gathers much, And learns the use of 'I,' and 'me,' And finds 'I am not what I see, And other than the things I touch.
Page 202 - Keep the faculty of effort alive in you by a ^. little gratuitous exercise every day. That is, be systematically ascetic or heroic in little unnecessary points, do every day or two something for no other reason than that •you would rather riot do it, so that when the hour of dire Jneed draws nigh, it may find you not unnerved and untrained to stand the test.
Page 129 - I suppose, have thus suffered; and if I had to live my life again, I would have made a rule to read some poetry and listen to some music at least once every week; for perhaps the parts of my brain now atrophied would thus have been kept active through use.
Page 223 - In all pedagogy the great thing is to strike the iron while hot, and to seize the wave of the pupil's interest in each successive subject before its ebb has come, so that knowledge may be got and a habit of skill acquired — a headway of interest, in short, secured, on which afterwards the individual may float.
Page 222 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Page 115 - If to do were as easy as to know what were^ good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.