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Adam analogy angels anima apostle argument Aristotle Bible birth Bishop Butler body and soul born brain breath of lives brute Christ Christian conception conscience consciousness contrast creation dead Delitzsch dichotomist distinction divine doctrine eternal evil existence after death expression faculty fall Father flesh God-consciousness God's grave Hades heart heaven Hence higher Holy Ghost Holy Spirit human nature idea Immanuel Hermann Fichte immortality indwelling instinct intellectual intermediate judgment laws of thought light Lord lower man's nature mind moral mystery Nephesh notion nutritive Old Testament organ original sin pantheistic passed person philosophy physiology Plato powers present proof Psyche and Pneuma psychical psychical nature psychology quickened rational reject rest resurrection body Sadducees sanctification Scripture sense sins soul and body soul and spirit speak spiritual body suppose teaching Tertullian theology theory things thought tion Traducianism trichotomy Trinity true truth unto word
Page 70 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Page 231 - The hour is coming, in the which all that are in the graves shall hear the voice of the Son of God, and shall come forth ; they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation.
Page 223 - So careful of the type?' but no. From scarped cliff and quarried stone She cries, 'A thousand types are gone; I care for nothing, all shall go. 'Thou makest thine appeal to me: I bring to life, I bring to death; The spirit does but mean the breath: I know no more.
Page 333 - And so it is written, The first man Adam was made a living soul, the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural ; and afterward that which is spiritual.
Page 230 - For we know in part, and we prophesy in part: but when that which is perfect is come, that which is in part shall be done away.
Page 114 - The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth, so is every one that is born of the spirit.
Page 129 - Thou fool! that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain; But God giveth it a body as it hath pleased him, and to every -seed his own body.
Page 358 - Scripture is not yet understood, so, if it ever comes to be understood before the ' restitution of all things,' * and without miraculous interpositions ; it must be in the same way as natural knowledge is come at : by the continuance and progress of learning and of liberty ; and by particular persons attending to, comparing' and pursuing, intimations scattered up and down it, which are overlooked and disregarded by the generality of the world.
Page 342 - The first man is of the earth, earthy : the second man is the Lord from heaven. As is the earthy, such are they also that are earthy : and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.